• Scottish Government’s proposals for Marriage

    The Scottish Government has published its proposals for amending marriage law in Scotland. There are one or two surprises too as they are going to try to amend some of the bits of law that apply to straight couples getting married. I didn’t see those changes coming and they are likely to be a bit lost in the hubbub surrounding the news that the Scottish Government has indicated that it is to legislate in favour of allowing same-sex couples to get married.

    Religious bodies will need to opt into the legislation. They will be able to authorise all of their celebrants to do same-sex marriages if all (yes, all) agree. Alternatively they will be able to nominate designated people as celebrants so long as the religious body has agreed that it is appropriate for some of its celebrants to do so.

    The new legislation is to be warmly welcomed. It isn’t equal marriage (most notably in the ways in which celebrants can be authorised) but it is getting very close and it provides a workable way forward for marriages of same-sex couples to be regarded in the same way in society as marriages between a man and a woman.

    All of this will kick-start decision-making processes in a number of churches including my own. Somehow or another the Scottish Episcopal Church will need to make its mind up what to do.

    For now, I’m simply going to say that I’d be very happy to conduct such marriages and look forward to the day that same-sex couples will be able to be married in St Mary’s Cathedral, Glasgow. Indeed, there are members of the congregation hoping and wishing and praying for that day who want to get married and who are currently unable to do so.

    I’ll continue to support and encourage those couples and continue to work to ensure that they can have the happiest day of their lives in their own church as soon as possible.

    But what, I hear you ask, about those other changes? Here are a few things to think about.

    Well, it looks as though there is going to be a significant change to the law which would allow registrars to conduct weddings (of any kind) anywhere rather than simply in approved premises. Up until now, religious and humanist celebrants have been able to conduct weddings just about anywhere in Scotland whilst registrars have been limited in where they could do it. This has meant something of an industry developing whereby couples shopped around for a marriage celebrant who was prepared to go to their preferred place – mountain tops, beaches, hotels, golf-courses etc. Generally speaking, I think it has been Church of Scotland and notably in recent years humanist celebrants who have been involved in this business. (In my diocese the bishop frowns at the thought and clergy need permission from him before celebrating a wedding outside of a church. In this case, I share in his frowns and don’t generally do weddings outside a place of worship).

    I expect the consequence of this to be that civil weddings will rise in numbers, Church of Scotland weddings will fall in numbers and maybe those humanist figures which have risen so impressively will now start to tail off.

    Another big change, which does not seem to me to have been thought through at all is the idea of establishing a category of wedding based on belief. (This would subsume the humanists). Thus, a group or organisation could establish itself as a belief group and apply for recognition for doing weddings.

    It seems to me that it would be entirely possible that a Christian group which was not a church could be established with celebrants drawn from existing denominations authorised to do same-sex weddings. I don’t see how the state could discriminate against, say, Changing Attitude Scotland or Affirmation Scotland applying to have (lay) celebrants authorised to do same-sex or indeed opposite sex ceremonies. All kinds of groups could be imagined. There could be an Ecumenical Lay Association for Same-Sex Marriage for example. Or a bunch of renegade nuns.

    Expect a lot more ink to be spilled over this suggestion.

    Oh, and one more thing. The current proposals we have from Holyrood and Westminster don’t seem to me to deal with issues about celebrants being authorised from outside their current jurisdiction. I see a way whereby someone might end up authorised to conduct same-sex weddings in Scotland (an Anglican priest, for example) being asked to go to England (for example) and conduct the wedding of a gay couple. Seems to me that, notwithstanding the local ecclesiastical courtesies, the local registrar in England and Wales would struggle to say no.

    Finally, a very welcome change in that people going through gender transition will no longer need to divorce their spouse before being recognised in their new gender. This was an iniquitous situation and one issue which my own congregation raised in its response to the Scottish Government.

    Talking of responses, this is round 2 of the consultation process. We are going to need responses to all this to come from individuals and groups and congregations and denominations all over again. More details about that in due course.

    But for now – hurrah!

24 responses to “Good Vicar, Bad Vicar”

  1. Josh Avatar

    Being a good vicar to stony, unreceptive hearts might require a pickaxe to reveal gemstones within. It must be tough to minister to jerks and meanies, no? We lose faith in people easily – I certainly do. But a good vicar – a loving parent – doesn’t give on up one’s children.

    A good vicar might depend on the eye of the beholder. Whether you believe vicars and congregations are intrinsically good or evil might get you called a Pelagian or an Augustinian depending on who you ask. Faith in the work of a vicar or the reception of the congregation depends on good faith and co-operation – what then do we place our faith in? Hardly Protestant thinking, when faith is dependent on work, manifestation, and epiphany. A bad vicar might be sent to good people. A good vicar might be sent to bad people. Whether a vicar or congregation is subjectively or objectively good is a difficult question to answer.

    It is then that I prefer to see both the vicar and congregation not as “good” or “bad” but rather as equally “beloved”. However large the congregation, or even the vicar’s skill shouldn’t matter then. But that raises the question: Who then do we love if we are so beloved by God? Perhaps love might be the answer. A vicar and congregation who sees and knows themselves as equally and lavishly beloved of God will love each other. Love makes congregations meaningful and precious, no matter how small they might be.

  2. Josh Avatar

    And if I might add to my previous comment – And love also makes vicars meaningful and precious, no matter how small the congregation might be.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Yes – things which make the practicalities of small congregations include:
    the laity in most senior positions find it hard to see the inclusive love of God and to see the value of prayer and spiritual exercises, a shortage of laity with administrative abilities, a tiny handful of parishioners prepared to insist on unhelpful things all the time (the oldest liturgies every week, the kind of behaviour small children cannot sustain all service long, particular dress in those at church on Sunday to name but a tiny selection). In a larger church these things can be contained (one nasty comment for lady x outweighed by five or six lovely ones or simply finding somebody to be treasurer who can cope with the job). In a small church, however good the vicar, the nasty comment carries more weight, and the sorting out of the finances may take days of clergy effort. It is always hard to get from a tiny congregation to a large one.

    That said, I have sat through sermons so mind-numbingly boring and inappropriate that I have actually moved to another church.

  4. Paul Waddington Avatar
    Paul Waddington

    If one looks at the larger picture, the Archbishop’s optimism seems misplaced.

    According to the 1851 census, about five million people attended a Church of England service on the census day (a Sunday). The population of England and Wales at the time was about 17 million. These are round figures and I know that there were difficulties with the religious census, but they are good enough to demonstrate my point. Roughly speaking, about 30% of the population attended a CofE that Sunday.

    Recently published figures estimate average Sunday attendance at CofE churches at about 900,000. That is about 2% of the population of England. Wales is now excluded.

    So taking the long view, the trend is rather depressing for the CofE. Compared with 1851, fourteen out of fifteen no longer attend church regularly.

    As an aside, the 1851 census indicated a church attendance for Catholics of about 350,000. That is about 2% of the population. I understand that the current figure is very similar for Mass attendance is also around 900,000 or 2% of the population.

    Other recent research has indicated that the age range of CofE congregations is skewed towards the upper end. Certainly in my local parish, it is unusual to see anyone under the age of 60. I do wonder how many there will be in, say, 15 years time.

    1. Kelvin Avatar

      Thanks Paul – I find that bishops generally tend to accentuate the positive when it comes to thinking about numbers in church. Whether that is because they only go to events that are comparatively well attended or whether it is actually because it is their job to be upbeat about possibilities is not clear to me.

  5. Pam Avatar
    Pam

    It is complicated – ‘good’ and ‘bad’ – poor adjectives. The rector is the leader of the congregation and needs support and trust. But, I think, no longer is the vicar held in such esteem as not to have to earn that support and trust. A good thing, mostly. Churches grow for all sorts of reasons – the level of involvement with non-believers, a prominent noticeboard and outstanding bikke and slice-makers all help.

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