In the last few days there have been terrorist attacks in Maiduguri, Ankara, Istanbul, Brussels.
People from all around the world and all traditions stand in solidarity with those places under attack.
Eternal God
hear the cries of your people
as we stand in solidarity
with those under attack.
Protect the innocent,
comfort the needy,
confound the wicked.
Give strength to the rescuers,
determination to peacemakers,
courage to law-enforcers,
strength to the weary.
Amen.
As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.
One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).
In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.
Oofft.
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