What is in Kelvin's Head?

  • New Year Predictions 2015

    Here are my New Year Predictions for 2015

     

    1. Those who voted YES in the Scottish Referendum will continue to behave as though they won. This may be unhelpful.
    2. Those who voted NO in the Scottish Referendum will continue to behave as thought he referendum never happened. This may be unhelpful.
    3. There will, I fear, be a Tory Prime Minister at the end of 2015.
    4. The Liberal Democrats will retain 10 – 14 seats in the House of Commons.
    5. Nick Clegg will lose his seat and be Lord Clegg by the end of the year.
    6. The Labour Party will not be led by a Milliband by the end of the year.
    7. The Church of Scotland will begin a new procedure under the barrier act to determine whether to accept ministers in same-sex partnerships who are married (ie not merely in Civil Partnerships).
    8. There will be legal victories for those seeking to extend Civil Partnerships to straight couples.
    9. Elizabeth Warren will become a household name.
    10. (Some) straight liberals will lead the charge (such as it is) for (something less than) LGBT equality, (sometimes). Believe it or not, I’m excited by this and it is an improvement. [Remember that in 2011 I predicted that “No straight liberal in the church will feel the need to sacrifice anything at all for the gay friends they purport to support.” Things are changing a bit].
    11. Advances in e-learning in churches.

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar
    Tim

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

    Reply

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