• Off sick

    Have had an extraordinarily quiet time over the last couple of weeks, unable to really enjoy being on holiday as I was still trying to get over a bronchial infection which has gone on for weeks and weeks.

    Back to work for half a day yesterday showed me that I’m still a long way from being fit and certainly not fit to work. The doctor has signed me off today for 2 weeks.

    I can get to local shops, can drive and am not housebound and I’ll shout for anything I need. However it is the quiet life for me for a bit longer.

    My thanks to colleagues for covering all bases whilst I’m under the weather. If you are waiting for responses from me about anything, my apologies, I’ll deal with them when I get back to work. In the mean time, please contact the Cathedral Office about anything that seems urgent.

    I don’t know whether I will be posting much on the blog. (I’ve got one or two articles written but unposted).

    This is what comes of not doing the blessing of the throats for St Blaise’s Day…

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

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