What is in Kelvin's Head?

  • When you see a rainbow

    Here’s the Moment of Reflection that I gave on Radio 2 yesterday.

    There it was in the sky – clear and bright. Arching right over the Scottish Parliament on Tuesday just as gay marriage was being agreed by parliamentarians.

    Red, orange, yellow, green, blue, indigo, violet – a perfect rainbow stretching across the sky.

    It made me smile as rainbows always do because when I see them, I remember singing in Sunday school – “When you see a rainbow, remember God is love”.

    Of course, God doesn’t control the weather – the sun shines on the righteous and the unrighteous and rainbows appear to everyone. But when I see rainbows, I remember several things. Firstly they make me remember that the world is inherently beautiful. Then the many colours remind me of the glorious diversity that is what creation seems to be all about. And then they remind me of love because of that song I used to sing when I was little.

    After this week of storm and flooding, many are suffering. As I’m praying later today in church, I’ll be praying for compassion, comfort, hope and help. Oh yes, and for love. For all who need love most.

    You can hear it here: http://www.bbc.co.uk/programmes/p01s0xjn

    (At time of writing, whoever is updating the BBC website seems not to be able to spell “reverend”).

    ,

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar
    Tim

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

    Reply

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