• Sermon – the Maker, Troublemaker, Peacemaker

    Here’s what I said on Sunday in the pulpit about that tricky gospel reading.

    Not peace, but a division

    Sometimes one reads the Gospel in church and everyone nods knowingly. You can tell that people think that what is being said is wise and good.

    When we tell the story of the Good Samaritan, perhaps. Or the Prodigal Son. Or the stories of his response when people brought him those who were sick.

    We hear Jesus being clever, holy and gracious. We see him healing and enlightening and blessing.

    And we approve.

    We approve of this Saviour for he is made in the image of all our hopes and our dreams.

    This is a God whom we can like. He would not be out of place in our company. We would be honoured to take him home for tea.

    But the truth is, Christianity is about something a little more than this. It is about following a Saviour who sometimes turns around and says things that we find tricky, difficult or bewildering. (more…)

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

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