What is in Kelvin's Head?

  • From the dank crypt

    1962 door - 500px

    We’ve been clearing some old documents out of the dank crypt this week and one or two interesting things have emerged. Not least a couple of photographs from 1962.

    We forget now that we photograph anything and everything all the time that in previous decades a photo was relatively rare.

    This one was taken at the church door in 1962 and used in a stewardship brochure. I’ve already posted it on Facebook and there have been a few comments to the effect that it is interesting that the congregation was using a picture of an ethnicly mixed group of people in order to ask for money in 1962. The internationality of the congregation has ebbed and flowed through the years and feels very much who we are at the moment so it does seem significant that this image was used at that point in the congregation’s history.

    And then there is the dog. We do like our dogs at St Mary’s. Then and now.

    The only other thing I have to say is – “hats!”

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One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar
    Tim

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

    Reply

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