What is in Kelvin's Head?

  • Something Joyful

    Watch this video if you’ve not seen it already to see the power of song.

    Actually, if you’ve watched it already, watch it again.

    A big joyful shout out to New Zealand and all the New Zealanders that I know.

    Rejoice. New life comes. And it comes singing.

    As I listen to this, and I’ve heard it over a few times today, I find myself hearing the Great Music behind the singing. It is the sound of Love singing harmonies with Justice – something that is not merely promised in scripture but is also part of what inspires scripture in the first place.

    Arise, my love, my fair one,
    and come away;
    for now the winter is past,
    the rain is over and gone.
    The flowers appear on the earth;
    the time of singing has come,
    and the voice of the turtle-dove
    is heard in our land.
    The fig tree puts forth its figs,
    and the vines are in blossom;
    they give forth fragrance.
    Arise, my love, my fair one,
    and come away.

    (From Song of Songs 2)

    As I listen to that singing from New Zealand, I realise afresh that I don’t just want to change the law on marriage. I want to change the world so that that singing is heard day after day after day.

    ,

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar
    Tim

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

    Reply

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