The fourth Sunday in Lent is sometimes referred to as Refreshment Sunday – a day when the strictures of Lent are relaxed a bit. (It is also Mothering Sunday for those who keep that festival).
At St Mary’s tomorrow, our refreshment is coming in the form of some of the most lovely choral must that we sing here. Fr Vice Provost will be preaching on the Prodigal Child. And we’re adding one or two guest choristers into the mix.
Expect something special.
As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.
One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).
In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.
Oofft.
As we read the story of the Jewish passover this morning, we face the immediate recognition that this is a story of a people about to be evacuated from one place to another. The Jewish people stopped on their last night in slavery before making their run for it, through the red sea, as we…
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One of the relief agencies trying to help following the hurricane in the southern United States is Episcopal Relief and Development.More information and details of how to donate to their work here: http://www.er-d.org
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