• Egrets? I’ve had a few

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    A few years ago something happened that set all the birdwatchers in the UK atwitter. A snowy egret blew in on an ill wind and landed on the island of Seil. I happened to be there at the time and saw it in the flesh. It looked more than a little lost and was probably wondering who turned the sun off.

    Recently I found myself on a beach in the Gulf of Mexico and lo, a snowy egret swooped in and landed right next to me just as I had my camera in my hand. That’s it in the pic above, looking a good deal more perky than its cousin who made it to Argyll.

    Proof that I’ve not spent every single day of the last few weeks chasing around the cathedrals, big churches and cool Episcopalians in North America.

    Almost, but not quite.

    Of which more later.

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

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