• Creative morning coming up

    The intention today is to spend a creative morning looking at upcoming issues of inspires, the magazine of the Scottish Episcopal Church.

    I’m trying to apply a broad theme to the magazines at the moment and so far as I can tell this seems to be appreciated by the readers.

    Upcoming themes are Journey/Pilgrimage/Place, The Communion (Anglican and Otherwise) and something on buildings/sacred space. I’ve a notion that we’ve not really done much on liturgy and I’m going to be discussing some ideas with a couple of other people today.

    I rather like doing this work but being the Editor of a magazine and running a cathedral are not always terrible compatible occupations. Deadlines and the liturgical year don’t always play nicely together.

    I’m always so grateful to the writers of the articles. Some people have the gift of generous writing – fast, accurate and interesting.

    They are a delight.

    I’ve asked before in the magazine itself whether people want to suggest themes for issues and two of the themes listed above come from people’s suggestions.

    Anyone want to make a suggestion here? Feel free in the comments below.

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

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