What is in Kelvin's Head?

  • Scotland says “I do!”

    News is just getting to me regarding the news that the Scottish Government has said that it will indeed legislate for gay couples to get hitched.

    I can’t help but feel immensely proud of all those who have come on board and made this the most positive campaign that I’ve ever been a part of.

    Scotland’s head can be proudly held up high.

    Several years ago, I took the decision that campaigning  on these issues within the church was not a terribly productive pursuit. Generally speaking most of my work in this area in recent years has been looking towards a change in the law. Quite a few of my friends thought I was mad. Many people thought it would come but not in my lifetime. I always believed this was possible within the lifetime of this Scottish parliament.

    The focus will turn to the churches soon. They will each have their own decision making process to follow. The key thing for me is that no-one in the Scottish Episcopal Church should be forced to act against their conscience – one way or the other. We’ve lived with different views on the marriage of divorcees for long enough now to know pretty well how we might proceed peaceably.

    There’s a lot more that I will say about all this later but for now, a great well done to all concerned.

    (oh, and by the way, Vacancy: Husband. All reasonable offers considered).

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar
    Tim

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

    Reply

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