• Bristol University Christian Union – more

    Well, after my earlier post on Bristol University Christian Union, here’s some more.

    They’ve published a new statement which says this:

    BUCU statement on women speakers
    Bristol University Christian Union (BUCU) deplores the recent exaggerations and misrepresentations in some parts of the media of its position on women’s ministry in the church.

    It is well known that Christian churches differ on this question. BUCU is not a church, but a student society, so it has never had a formal policy on women’s ministry.

    In recent months, the Executive Committee have been exploring ways in which BUCU can best accommodate members with divergent and strongly held convictions, while expressing our unity as Christian believers. In line with our basic position throughout that process, which has not been widely publicised, the Executive Committee now wish to make clear that we will extend speaker invitations to both women and men, to all BUCU events, without exception.

    BUCU is utterly committed to reflecting the core biblical truth of the fundamental equality of women and men.

    BUCU Executive Committee
    5 December 2012

    So, first off, kudos to them for considering this quickly and issuing this statement. It goes part way to repairing the damage done to the reputation of the faith caused by further reports. Odd that they say they’ve not had a policy on women speakers whilst also moaning that such a policy has been misrepresented. However, it must at least be partially welcomed.

    Question now falls to UCCF (the Universities and Colleges Christian Fellowship) which doesn’t really come out of today that well. Do they really condone groups who exclude women speakers or don’t they? They seemed to suggest earlier that it was a secondary issue which didn’t really matter. Are they prepared to say that such exclusion is against the gospel they believe in or not?

    Does UCCF believe in “the core biblical truth of the fundamental equality of women and men?” 

    Are they planning on including it in their doctrinal basis?

    Would be good to know.

5 responses to “The Christian Year and Social Media”

  1. Jaye Richards-Hill Avatar

    I certainly agree with passive learning… I have called it ‘knowledge Grazing’ in a book I’m working on at the moment…. There’s a bit about this here… http://www.agent4change.net/grapevine/platform/2050-hungry-for-learning-knowledge-grazing-fits-the-bill.html

    And for the church, well, maybe the passive learning paradigm is good. You already post the vid of the sermon for folks to watch again and digest – the number of questions people ask you or points they raise with you about the sermon after watching it again would perhaps be an indication as to how much passive church-type learning is taking place?

  2. Margaret of the Sea of Galilee Avatar
    Margaret of the Sea of Galilee

    More especially the internet provides access to the 0.001% (probably less) of the population whose lives – like one’s own – revolve around these things. And exactly which stole who wore last Sunday to reduce everything to such an absurdity which of course is a Christian/liturgical idiosyncracy in itself. “It just encourages them!” as my mother would have said…

  3. Kelvin Avatar

    I’m not sure what you mean, Margaret.

    But you sound sniffy.

    1. Margaret of the Sea of Galilee Avatar
      Margaret of the Sea of Galilee

      That you can find people interested in your own Very Specific Areas of Interest…a good thing but of course encourages you in your idiosyncracies which is less good

      1. Kelvin Holdsworth Avatar

        Ah. I see why I didn’t understand at first Margaret. What I was suggesting was precisely the opposite of what you are saying. I think I learn about all kinds of things (spiritual and otherwise) that I never expected to learn through following interesting people online who have quite different interests to my own.

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