What is in Kelvin's Head?

  • Review of Predictions for 2018

    On 1 January I made predictions for the coming year. Time to see how I got on.

    1 – General Election in the second half of the year.

    Well, no we didn’t and the government linger on. Not right

    2 – “…and as the polls close, our exit poll predicts that the Conservative Party is unlikely to be able to form a new government…”

    Well, the government did linger on of a fashion.  N/A

    3 – The next but one leader of the Conservative Party becomes Ruth Davidson MP.

    Too soon to tell. Not right yet.

    4 – The hipsters get bored of vinyl and discover cameras with actual, you know, film.

    In September, I happened upon three or four hipster types from Denmark in the cathedral grounds taking photographs for a fashion shoot in Belgium. They had stopped shooting for a moment…. to reload film canasters.  Right – but likely to become more common yet.

    5 – No date for a new referendum on Scottish Independence.

    No date for a new referendum and no great call for one either. Right.

    6 – No progress for LGBT affirming Anglicans in England.

    Sadly correct. Right

    7 – Progress for LGBT affirming Anglicans elsewhere, particularly Brazil.

    Stunning progress in Brazil – marriage agreed by huge majority on synod floor. (And who else saw that coming!) Right.

    8 – Increasing realisation that sexual abuse is part of church culture. #churchtoo #metoo.

    Yes – meetings happening all over the place trying to work out how to respond. Few coherent policies yet. Right.

    9 – FTSE lower at the end of 2018 than it is at the beginning. (7687)

    As I write this the FTSE is at 6728 – worst year in a decade. Right

    10 – The end of the beard.

    Those with style, manners and culture have seen the error of their ways and shaved. A few young and misguided types cling on. Completely and utterly right.

     

    Not a bad year, I think.

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar
    Erika Baker

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

    Reply
  2. Erika Baker Avatar
    Erika Baker

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

    Reply
  3. Alan McManus Avatar
    Alan McManus

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

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