• Easter Sermon

    A number of years ago, I was put in charge of the Information and Communications Board of the Scottish Episcopal Church.

    This meant that I was in charge of trying to formulate the church’s internal news and helping to work out our message to the outside world.

    I think it was fair to say that there were one or two people who thought this might be just a little risky.

    In the end, I did what I could and for much of the time I set about commissioning things from other people and getting them published and with the help of many others worked very hard.

    Unfortunately though I had a weakness. I could cope with being serious and good for 364 days of the year (well, more or less) but there was always April Fool’s Day.

    There were a number of articles over those years which I wrote myself but which I probably shouldn’t have published in the name of the church.

    Amongst them was the one in which I announced that a committee that had never existed had come up with a new corporate image for the church. I changed the slogan from “The Scottish Episcopal Church Welcomes You” to “The Scottish Episcopal Church Welcomes You on Sunday”. Silly though that was, it didn’t seem to bother most people. Rather more startling was that I published a new version of sign that hangs outside all of our churches and in the middle, instead of a bishop’s mitre, I put a kneeling Buddha with the stated hope that this would improve interfaith dialogue.

    I think that it would be fair to say that this venture did not particularly improve anyone’s dialogue.

    I still treasure one response that I had to this in which someone never mentioned the slogan or the picture but remonstrated with me at great length for choosing colours that were not good for those who are colour blind.

    Similarly the next year when I published an article advertising in the name of the College of Bishops that henceforth we would be using a new algorithm for calculating Easter and that Easter would align with Easter in the Church of England only every other year and on the alternate years we would keep an entirely different date in company with the American Episcopal Church.

    Again, I got some correspondence about this. The only advice that I have for anyone wanting to go into church communications is never to publish something thunderously stupid in the name of the College of Bishops. The danger is, people believe every word.

    All this seems a little redundant in these days of Fake News. Every day is All Fools Day and everyone has trouble working out what is true and what is false.

    Carefully constructed April Fool’s day absurdities seem rather inadequate in the face of international politics in which the most outrageous candidate anyone could imagine became the leader of the free world and suggests arming teachers as a way of keeping gun crime out of schools; and domestic politics which seems to be carried out as though food banks are a normal part of the welfare system and not a daily crisis of people crying out for bread.

    These things are not jokes. But they make fools out of us all.

    As it happens, it is surprisingly rare for Easter Day and April Fool’s Day to fall on the same day. It is sixty years since it last happened and it won’t happen again for another 21.

    But must not that first Easter Day have seemed like a day of utter foolishness?

    The first witnesses to the resurrection were women, whose testimony was not taken seriously. Not simply because they were women, I suspect so much as because of how everyone had seen him die.

    Here in St Mary’s we go through the story of the crucifixion four times. Firstly in the readings on Palm Sunday and then three times on Good Friday.

    People are shocked when I say it but the honest truth is that by the time I get to the end of the fourth time through, I really want him to stay dead.

    After all, Jesus is far easier to deal with if we think he is safely buried away not making any more demands on us.

    But the news of Easter Day is that what seemed like the greatest foolishness is the greatest wisdom. What seemed like the greatest defeat is in fact the greatest victory. What seemed like the ravings of mad fools is in fact the great truth that will help us to defeat the foolishness of homelessness, war, violence and social exclusions of every kind.

    For no matter what you do to people, hope springs up.

    No matter how bad things are, the news that love conquers death is still true.

    No matter what you say to people, someone will always sing Alleluia. And alleluia will always win in the end.

    Over the course of Lent, the cathedral clergy have been giving Lent addresses on a Sunday evening in which each person has been asked to address the question – why am I a Christian?

    Let me tell you why I am a Christian.

    I am a Christian because of Easter Day.

    I am a Christian because we are an Easter people and our song is alleluia.

    I am a Christian because the utter foolishness of the first news of Easter turns out to be the truth.

    The women were the first to spread the news and it was greeted as foolishness but that is now the faith to which I cling. For I can make no better sense of the world.

    The first person to wish me a happy Easter this year was a Muslim writing on behalf of his community not just to me but to all of us gathered here to wish us a happy and joyful day.

    And in a land riven with Islamophobia, that makes my heart sing.

    Easter is about those moments when your heart sings. When you know for sure that love will make a fool of prejudice, will make a fool of sorrow and will make a fool of death.

    Jesus Christ is risen.

    For if Christ were not risen from the grave we would not be gathered here in the name of the Father and of the Son and of the Holy Spirit.

    AMEN

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

  2. Erika Baker Avatar

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

  3. Alan McManus Avatar

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

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