• New Year Predictions 2017

    Here’s my New Year Predictions…

    1. Trump will become President of the USA later this month but won’t manage to survive for 4 years. (And don’t be rejoicing anyone, take a look at his VP).
    2. No significant progressive change will be proposed by the bishops of the Church of England in relation to LGBT issues.
    3. A solid majority in all houses of the Scottish Episcopal Church synod in favour of opening marriage to same-sex couples. (But I’m not predicting whether or not it will be enough to pass the legislation).
    4. SNP to lead the next administration of Glasgow City Council after the elections in May but possibly in coalition with others.
    5. Lib Dems will claim they’ve turned the corner after the local elections. Greens will continue to make very little progress in a political situation that seems almost designed for them to thrive. UKIP will do badly in Scotland. And is there another party?
    6. #Brexit will be triggered. And we will all end up the  poorer for it. Especially those already poorer.
    7. Success for the TIE campaign – I expect that they will make significant progress in getting more inclusive education in Scotland’s schools. By the end of the year I expect there will have been progress either in new Scottish Government guidelines or proposed legislation.
    8. Wikileaks-esque publication of details of membership of a large pornographic internet site and consequent sackings, suicides and divorces. (It is only a matter of time).
    9. François Fillon to win the French Presidency but Le Pen to do frighteningly well.
    10. The end of the beard. (Oh, I know I’ve predicted this before but how long can this hirsute tyranny go on? How much longer can good looking men keep their faces covered. Come along boys, enough is enough. Lather up.)

     

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

  2. Erika Baker Avatar

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

  3. Alan McManus Avatar

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

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