• Top tips from a Greenbelt Virgin

    I was a Greenbelt virgin until this weekened. I’ve not no good reason why I’ve never been to the festival of arts and spirituality which takes place at the ennd of August each year. However, this year I made it and I had a ball.

    Here are my reflections.

    1 – The Weather

    Yes, Greenbelt is terribly affected by the weather. Saturday was a fine day and ended with a glorious red sunset. However, the shepherds were telling porkies. Sunday certainly wasn’t a delight. The rain started a bit drizzly and turned into a downpour just as i was starting to give my talk. (I did apologise to the crowd – ask a gay person to do anything and you get hurricanes and floods after all). However, the rain didn’t dampen spirits. If anything it just made the atmosphere in the tent in which I was speaking all the more electric.

    When I first tweeted that I was a #greenbeltvirgin and asked for tips, most people welcomed me with messages that included the word #wellies. Now I know why.

    2 – The Seating
    It would have been handy to have brought wellies but it would have been even better to have brought a fold up camping chair. Old stagers knew this. Young stagers and #greenbeltvirgins sat on the grass or later stood in the mud. Having a chair with you is a great idea.

    3 – The Organisation
    I was really impressed with how it all ran. Even when it did rain, it wasn’t a disaster. Things were run fabulously efficiently. I got to my venue to speak and there was someone to look after me, someone to introduce me, a couple of BSL interpretors and someone making all the audio equipment run well. I can’t always manage this in a cathedral, never mind a field. Full marks to those who have learned how to do this.

    4 The Crowd
    I found the crowd of people I was speaking to the most receptive audience I think I’ve ever spoken to. They were committed and intereted and up for being challenged to think. People didn’t now quite was coming from me and I suspect that’s what they like. I have to admit to being nervous before the event, but I found people generous, interested and interesting throughout. I did remark during my talk that I was surprised that Greenbelt was not more ethnically diverse and it seems to me that there might be a good conversation to be had about what diversity actually means. (I’m familiar with people thinking something is diverse because they are a bit odd themselves but feel welcome and so presume that diversity has been achieved – there’s more to be said than that).

    5 The Surprises
    There’s a lot of surprises at Greenbelt. After we cleared out from an OuterSpace (ie overtly gay friendly) Eucharist on Saturday evening which was full of joy, the space was taken over by the Goth Eucharist. Now, that’s not particularly for me, but I loved being in a place where it could happen. Same with the gay drinks reception, which was a hoot. Whole bunch of gay people thinking “I never ever thought I’d be at a gay singles event at a Christian thing and look at all these people – there’s lots of us!” A red straw in your drink meant that you were available. Some had multiple red straws.

    6 Churchmanship of Greenbelt
    I’ve heard a few people say, when asked whether they are high or low or evangelical or liberal that they are none of those things but are really a Greenbelt Christian. I get that now. This was an event where the ethos would have been very familiar to many who come to my congregation, who just don’t fit into the old fashioned ways of characterising churches and Christians. For a lot of people I sensed that Greenbelt is where they are their most authentic selves and it gives them a boost each year which means that they can cope with the church in all its strangeness the rest of the year. For this itself, Greenbelt is doing a great work.

    So, will I be back.

    You bet.

    Oh and PS – you can do Greenbelt without camping. I can recommend a good B and B.

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

  2. Erika Baker Avatar

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

  3. Alan McManus Avatar

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

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