What is in Kelvin's Head?

  • Blowing up the Red Road Flats – a poor image of the city

    It has been announced that some of the Red Road Flats will be blown up during the opening ceremony for the Commonwealth Games.

    I think it is in pretty poor taste. Notwithstanding the fact that people like to watch the spectacle of tower blocks being brought down there is something about making this the focus of a big entertainment production that makes me feel uneasy.

    Maybe I just have a sense of humour deficit today but it seems to me that blowing up people’s former homes is always going to be an act that has somewhat mixed feelings attached to it. As well as that, there is the news that one block will be left standing because it is still used for housing for asylum seekers who will have to evacuate that block on the day. They won’t be invited to Opening Ceremony itself but invited to watch from “safe” locations.

    Making asylum seekers shelter leave their homes to shelter from explosions is not an image of Glasgow that I think is particularly entertaining and not one that should be beamed around the world.

    I’m a supporter of urban regeneration. I’m also one of those who thinks that that Glasgow has gone from being a city which has a fabulous architectural heritage to one whose current architectural aspirations are dull and commonplace. Many of the high towers in Glasgow failed and should be pulled down. I’m far from sure they should be pulled down as entertainment at the Commonwealth Games and sure that there should be an architectural vision for the city which is just as ambitious as that which saw those towers being raised in the first place.

    Blowing up people’s former homes and making asylum seekers shelter from explosions is not entertainment. This proposal is in poor taste.

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72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar
    Erika Baker

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

    Reply
  2. Erika Baker Avatar
    Erika Baker

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

    Reply
  3. Alan McManus Avatar
    Alan McManus

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

    Reply

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