What is in Kelvin's Head?

Who is the happiest of the them all?

21/03/2014

Mirror, mirror, on the wall….
Who is the happiest of them all?

Turns out the answer is clergy.

According to the BBC, the government is beginning to include measures of happiness in what it attempts to do and part of that has been trying to quantify who the happiest people are in society. Turns out the answer at the top of the list is “vicars/priests”.

I’m not at all surprised. Oh, but there’s so much to say about it – not least the fact that I know plenty of clergy who are very far from happy. My hunch is that those who are unhappy in this job tend not to be unhappy about the essence of the job and are frustrated because they can’t vicar enough to fulfil the hopes that they once had. (My apologies for verbing the noun in that last sentence).

The list itself is fascinating as it lists job categories by average income too. Second most happy people are CEOs bringing in lots of dosh.

Here’e the top ten happy categories:

(Rank) Occupation	Mean income (£s)
(1) Clergy	20,568
(2) Chief executives and senior officials	117,700
(3) Managers and proprietors in agriculture and horticulture	31,721
(4) Company secretaries	18,176
(5) Quality assurance and regulatory professionals	42,898
(6) Health care practice managers	31,267
(7) Medical practitioners	70,648
(8) Farmers	24,520
(9) Hotel and accommodation managers and proprietors	32,470
(10) Skilled metal, electrical and electronic trades supervisors	35,316

I’ve been asking myself why it is that clergy come out at the top. Some combination of the following factors is probably at work:

Very high degree of autonomy – notwithstanding bishops, presbyteries and other forms of oversight, clergy have to be very self-motivated.
We are in the joy business.
There’s a relatively high level of vocational testing before you get in – the churches try to select those who are most likely to cope with a very odd life.
High satisfaction levels around being with people in trauma and emotional need – you know you are doing good very often
High level of variety in daily life.
It is a life not a job.
Inner calling is a greater motivator than money – you don’t go into it for more money.
Lots of opportunity to develop a life where internal reflection allows you to work through your own stuff.
The job involves telling people they are loved and learning how much you yourself are loved too.
You get to walk into places and situations where others are frightened and help them deal with their fears.
Worship.

I’ll write sometime about why clergy are not happy. But for today, I’d be interested in any further comments about why clergy are happy.

Anyone?

vocation, why clergy are happy

72 responses to “Baptism and the Churches”

Erika Baker

19/10/2013

Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

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Erika Baker

19/10/2013

Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

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Alan McManus

08/04/2014

It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

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Who is the happiest of the them all?

72 responses to “Baptism and the Churches”

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