• The Equality Network Gets it Wrong

    There’s so much that the Equality Network gets right but to be honest, I’m of the view that they got it wrong this weekend. An article appeared in the Scotsman giving a few glimpses of what the Equality Network is planning during the Commonwealth Games. Apparently there is to be a Pride House which will highlight work done for LGBT rights in different commonwealth countries. Well, so far so good, what’s not to like?

    Indeed, the idea of highlighting the work of LGBT rights organisations across the Commonwealth is a very good one indeed and I wish it every success.

    What concerned me greatly was this comment from a staff member at the Equality Network:

    What we won’t be doing is outwardly criticising Commonwealth countries because the last thing I think that is useful for LGBT people in those countries is for the former colonial power to be saying this is how we do it and we do it right and you are wrong when in fact the majority of the homophobic laws in these countries were put in place by the former colonial power.

    Now, that just doesn’t seem right to me.

    The Equality Network has been quite up front about criticising Russia in the last few months. Why on earth would we tone it down when we are talking about Commonwealth Countries with which we have much stronger ties and much greater influence? Yes, it is indeed true that we must be sensitive to where homophobic laws in Commonwealth countries came from. That hardly means that we have no right to speak out about government actions today.

    To put it bluntly, if the President of Uganda signs the bill which is before him which will bring in life sentences for gay people in that country and prison sentences for anyone who knows about someone being gay and who does not report it then I expect to have something to say about it. Not only that, I expect the Equality Network to have something to say about it and to do so loudly during the Commonwealth Games if necessary. If the President of Uganda signs that bill I expect Alex Salmond to refuse to shake the hand that signed it and those of any other government ministers from that country who turn up in Glasgow.

    I saw on twitter last night that it wasn’t just me who thought the emphasis in this article was misguided. There were other voices too and some of us have been the Equality Network’s greatest supporters in recent months. Rather surprisingly, we were not listened to but argued with.

    I think the Equality Network has got it wrong on this. There is very likely to need  to be very direct protests about governments whose officials will be showing up in Scotland with the rest of the Commonwealth this summer.

    It simply isn’t good enough to say that we must represent the views of LGBT networks in those countries. They, like the Equality Network, are in hugely privileged positions. We can’t possibly know what gay folk on the ground think in many countries simply because they are left almost entirely voiceless by forces of oppression and homophobia.

    If they can’t protest the actions of their governments others can. Indeed, that’s how decent people who care about the world behave.

    The Equality Network need to continue their brilliant plan for a Pride House at the Commonwealth Games and make sure they are robustly prepared to use it as a platform to speak out clearly and stridently against cruelty, oppression and hatred whether it comes from individuals or from government ministers. If it comes from the latter, the Equality Network is well placed to whisper in the ears of Scottish Ministers and make sure that they behave equally appropriately and robustly.

    As a gay member of Scottish society who has done my bit for the Equality Network, I expect no less. The gay kid in Kampala who is unrepresented by anyone because he is terrified and can speak to no-one should expect no less either.

    Of course we must directly criticise homophobic Commonwealth governments. How could we do anything else?

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

  2. Erika Baker Avatar

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

  3. Alan McManus Avatar

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

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