What is in Kelvin's Head?

  • Willkommen! Bienvenue! Welcome!

    There have been quite a lot of new hits on the blog over the last few days, not least because of the Rudolphus post, which is currently receiving comments about the quality of the Latin. The comments are in Latin too.

    Seeing all these new hits come in, I decided it was time to update the About page on this blog. It now says a little more about what I do than the two line one that was there before which just had my job title and links to twitter and facebook.

    If you are reading this as a new blog subscriber a particular shout out to you. Willkommen! Bienvenue! Welcome! Thank you for signing up to receive updates by email. I hope you enjoy reading all this. Do join in the comments. This is a lively community which I learn from and which often makes me laugh.

    This is what I’ve said on the new About page. (Many thanks, as usual to Gordon Smith who took most of the photographs).

     

    head and shouldersHi, I’m Kelvin Holdsworth. Welcome to my blog. I’ve been writing here since August 2003. I’m the Provost of St Mary’s Cathedral in Glasgow – a busy church with a progressive ethos in the inner West End of the city. Glasgow is a place that I love and have a strong connections with both through my family and my childhood – I went to school just a few miles outside of the city.
    After school, which I finished back in Yorkshire where I was born, I studied Mathematics and Computing at Manchester Polytechnic before going on to study theology at the University of St Andrews and the University of Edinburgh.

    elevating hostI enjoy my work – celebrating the Eucharist as I’m doing here, preaching and leading a busy, interestsing congregation which is gathered from all over the world. This blog is an extension of my preaching ministry sometimes – I tend to post my sermons here for all to see and I enjoy the debates that sometimes arise in the comments.
    Some of the themes of my ministry have been cathedral ministry (I worked in St Ninian’s Cathedral in Perth for my curacy), working with students (I’ve twice been involved in University Chaplaincy) and finding ways to make the liturgy of the church exciting and fun. I’m unashamed of having learned more about liturgy from the theatre than from the church. Human rights are important to me – I believe that everyone was made in the image and likeness of God and the consequence of that is an imperative to work for justice.
    pink list logoThe Independent of Sunday was kind enough to include me in their Pink List – their annual celebration of movers and shakers in the UK who come from the LGBT communities. I’m one of the more outspoken members of clergy who happen to be gay and I write quite a lot about that on the blog. For me, equality is indivisible – I think that people should be treated alike whether or not they happen to be gay or happen to be straight and that has led me to be one of the campaigners to Equal Marriage in Scotland. I look forward to the day when I’ll be able to marry such couples in church.
    with angelsAs well as finding me in church, you will find me in other places too. Social media seems to have been invented for me and I’m active on both facebook and twitter.
    When I’m not in church or online, I’m happiest in the theatre. Holidays quite often include a trip to London to catch up with what’s on there. A fascination with opera has led me into opera reviewing and my reviews of what’s happening on the opera stage in Scotland are regularly published by Opera Britannia.
    If you are wondering what a thurible is, well it is the thing that you use to swing incense around with in a church.

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72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar
    Erika Baker

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

    Reply
  2. Erika Baker Avatar
    Erika Baker

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

    Reply
  3. Alan McManus Avatar
    Alan McManus

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

    Reply

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