What is in Kelvin's Head?

  • Thanksgivingukkah

    Double blessings today. Blessings upon American friends celebrating Thanksgiving and blessings too on Jewish friends celebrating Hanukkah. It is very unusual for the two holidays to coincide. The last time was in 1888. The next time will be in 70000 years. (I know, that does seem incredible but calendars are calendars).

    I was in the States last year for Thanksgiving. It is a slightly odd festival to observe as a single non-American to whom the feast has little meaning. For me it meant thinking very carefully about how I was travelling at that time as so many Americans try to fly around the country that airports are very busy, often at a time when weather is tricky. In the end I settled on spending Thanksgiving on an island in Florida and hired a bike to explore a wildlife park for alligators and other extraordinary things and sat on the beach looking at snowy egrets and pelicans.

    The thing that really surprised me was going to church on Thanksgiving morning and discovering that it was a harvest festival. Somehow I hadn’t made the connection at all.

    As for Hanukkah, we had readings from the first book of the Maccabees last week at Daily Prayer in the Scottish Episcopal Church. So the swashbuckling exploits of Judas Maccabeus are fairly fresh in my mind. We only get anything from Maccabees once in the two year cycle of the readings at Daily Prayer. Always make me realise that there is so much from Jewish history that I don’t know that much about.

    Anyway, to everyone celebrating today, many blessings.

    And yes, it really is 70000 years until these two festivals will co-incide again.

    , , ,

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar
    Erika Baker

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

    Reply
  2. Erika Baker Avatar
    Erika Baker

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

    Reply
  3. Alan McManus Avatar
    Alan McManus

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

    Reply

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