What is in Kelvin's Head?

  • Exodus or Exodon’t

    There was a possibly extraordinary shift in the ecclesiastical tectonic plates overnight. Exodus International is going out of business and its leader has apologised for the harm it has done.

    Exodus International was one of the leading groups which claimed that it was possible to re-orientate gay people – ie turn them straight. It is, or perhaps now, was, the leading light of the religious “ex-gay” movement. I never encountered the organisation directly but I did meet people who did and have heard some horrible stories of people being pyschologically damaged by that kind of thing. To put it bluntly, some people killed themselves because of the policies promoted by organisations like Exodus.

    The President of the organisation has now issued an apology which on first sight appears to be quite far reaching.

    I am sorry for the pain and hurt that many of you have experienced. I am sorry some of you spent years working through the shame and guilt when your attractions didn’t change. I am sorry we promoted sexual orientation change efforts and reparative theories about sexual orientation that stigmatized parents.

    I am sorry I didn’t stand up to people publicly ‘on my side’ who called you names like sodomite—or worse. I am sorry that I, knowing some of you so well, failed to share publicly that the gay and lesbian people I know were every bit as capable of being amazing parents as the straight people that I know. I am sorry that when I celebrated a person coming to Christ and surrendering their sexuality to Him, I callously celebrated the end of relationships that broke your heart. I am sorry I have communicated that you and your families are less than me and mine.

    Well it is hard not to welcome that.

    So, Exodus International is going out of business? All is well?

    Well, we’ll see. Part of Alan Chambers’s statement which is not being picked up by everyone reporting this is the following:

    I cannot apologize for my deeply held biblical beliefs about the boundaries I see in scripture surrounding sex, but I will exercise my beliefs with great care and respect for those who do not share them.  I cannot apologize for my beliefs about marriage. But I do not have any desire to fight you on your beliefs or the rights that you seek. My beliefs about these things will never again interfere with God’s command to love my neighbor as I love myself.   

    Hmm, well that does sound like Archbishop Sentamu this week saying that the church should be nicer to gay people during a speech in which he was trying to restrict and limit gay people’s human rights.

    Moving forward, we will serve in our pluralistic culture by hosting thoughtful and safe conversations about gender and sexuality, while partnering with others to reduce fear, inspire hope, and cultivate human flourishing.

    And indeed they’ve started to set up a new “ministry” called Reduce Fear. But what’s that all about. Doesn’t sound like working for justice to me. Sounds like Exodus has stopped being an anti-gay brigade, which is to be applauded but is turning itself into a Celibacy Brigade instead. (Which is not).

    Ah well, by their fruits we shall know them, as St Paul so rightly suggested.

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72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar
    Erika Baker

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

    Reply
  2. Erika Baker Avatar
    Erika Baker

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

    Reply
  3. Alan McManus Avatar
    Alan McManus

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

    Reply

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