• My own response to the government

    Phew, just finished writing my own response to the current round of consultation on changes to marriage law in Scotland.

    This one is not about the principle of introducing marriage for same-sex couples but about how such proposals will be implemented.

    It is more complex than you think because marriage law is more complex than you think!

    Anyway, here is my response, if anyone is interested:

    Consultation response Kelvin Holdsworth – March 2013

    To save you time wading through it, here’s the most interesting thing I’ve said:

    I believe that if someone is authorised to conduct a straight couple’s marriage then they should automatically be authorised to conduct marriages of same-sex couples. The law should apply equally to people and what has been proposed is not equality. For these reasons, I do not support the current proposals for determining who can and who can not conduct the marriage of a same-sex couple.

    If churches wish to limit the ability of a celebrant to conduct a marriage then they should continue to be able to do that through their own internal disciplinary procedure.

    I look forward to being able to celebrate marriages for same-sex couples one day in my congregation (St Mary’s Cathedral, Glasgow). I note with interest that once the state licenses marriages for same-sex couples, my own denomination (The Scottish Episcopal Church) will automatically have an authorised liturgy for blessing such couples – the service of Benediction, which is explicitly authorised in Canon Law for use with couples whose marriage is legal but which has not been performed according to the rites of the church.

    The consultation closes on Wednesday. More details here:
    https://consult.scotland.gov.uk/family-law/marriagebill

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

  2. Erika Baker Avatar

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

  3. Alan McManus Avatar

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

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