• You can’t bomb people into being nice Westerners

    In a way, watching the debate yesterday in the House of Commons on whether the UK should join in with Air Strikes against the so called Islamic State felt different to me from the last times we’ve had similar debates.

    This time I felt I was open to persuasion. As the debate began, I hadn’t made up my mind what I thought was right. I accept the arguments that such action this time is legal. (In the past I’ve marched against UK involvement convinced that it was illegal and wrong from the outset). I’m not a pacifist and don’t automatically assume that using force is wrong. That means that each time I need to be persuaded.

    As I’ve said before, I once had aspirations to be a Member of Parliament and when crucial votes come around I find myself inevitably absorbed by them wondering how I would have voted. In this case, I’m sure that I would have entered the chamber undecided and left having firmly made up my mind.

    The more speeches that I heard in favour of military action, the more troubled I was about it. In particular, I was troubled to hear the Archbishop of Canterbury throwing his lot in with the government and advocate new bombing missions.

    It seems to me that the following points remain unanswered.

    • Likelihood of success.  This is a key point for anyone trying to assess using Christian criteria whether military action is just. How many bombs do we need to drop before we realise that air strikes alone are not sorting out the conflict in Iraq? The lessons of the past do not point to an easy or quick solution. I was particularly alarmed by the suggestion by the Prime Minister that this could take three years. I don’t believe any0ne can see what lies ahead in three years time in Iraq. These are not air strikes – this is a war. What’s more I don’t even know how we will judge success.
    • We are not fighting a conventional enemy but a set of ideas. Bombs do not destroy ideas they disperse them. The “Islamic State” people may claim to have territorial claims to a part of the world but that doesn’t mean we are fighting another state in the way that the West understands that. Controlling territory on the ground doesn’t mean that you control people’s minds. ISIS and al-Queda are as much a set of ideas as an army controlling a people. We need concrete strategies for making lives better and the underlying philosophical principles that are behind the terror attacks need to be taken to pieces and few of us know how to do that.
    • What about the innocents? In this week when we’ve remembered St Adamnan again in the church, again we are reminded that attacks which kill or harm the innocent are never justified. Collateral damage is terrorism by another name.
    • Finally, that you can’t bomb people into being nice Westerners. It seemed to me that many in the House of Commons were responding to the barbarity of recent hostage beheadings with the notion that we can somehow fly 6 RAF aircraft over Iraq, drop some bombs and stop people being beastly. It won’t do. You can’t bomb people into being nice Westerners. If there are any solutions they will be far more complex than what is currently proposed.

    For all these reasons, though I would have gone into the chamber undecided, by the end of the day I would have made my mind up.

    I would have voted against military action.

9 responses to “Turning Up and Being Counted”

  1. Lesley-Ann craddock Avatar
    Lesley-Ann craddock

    Thank you Kelvin
    What a read, I really enjoyed it, all of it. You have touched on the 3 things that I too have been wrestling with.
    Liturgy , turning up to be counted, and being open and real with our peers and counterparts.
    Hmmm I wonder if those aspects of being church in this post pandemic implosion of society will somehow be a catalyst to become braver clergy and have proper discussions about what matters to Gods church in its own context. Can we be diverse and not divided, can we lock into our heritage and yet be able to change too. Can Branson pickle save us. X

  2. Christine McIntosh Avatar
    Christine McIntosh

    Great stuff, Kelvin!

  3. Robert MacDonald Avatar
    Robert MacDonald

    Good points well made. We find some church members, who organise a community lunch on a Wednesday, then regularly say ‘we won’t make it on Sunday’. Seems the wrong way round – attendance on a Sunday should come first.

  4. Peggy Brewer Avatar
    Peggy Brewer

    Reading this made my day and contributes to my celebration of the season! Thank you!

  5. Calum Wyllie Avatar
    Calum Wyllie

    Reading this, I feel like it could have been written about me. I couldn’t have been more deeply involved with my church (felt deeply rooted in the weekly liturgy, sat on the PCC, led on diversity and inclusion, set up online streaming for the first time during lockdown), yet I haven’t been back in two years. There is definitely an element of that link of continuity having been broken, and it’s up to me to make the effort to reforge it again. But the anger is also real, and hard to pin down. When somewhere no longer feels like home, when you feel excluded (even when that person was responsible for leading on inclusion!), how do you find the courage to return? When the link with spirituality feels more present in other places (even when I used to absolutely value liturgy, the Eucharist, the community), how do you find a way forward? Too much thinking, and not enough getting on and doing, perhaps…

  6. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Wow–this article is not only thought-provoking, and, to someone who’s a church-goer, extremely easy to identify with, but also entertaining and therefore all the more memorable. As one whose parish church (in San Francisco’s notorious Haight Ashbury neighborhood) nowadays gets about 15 people in the congregation on a “good” day, I do often wonder whether we’re ever going to bounce back from this expletive-deleted pandemic. Personally, I have no choice: I am, on the aforementioned good day, 50% of the alto section, and on other days, 100% thereof. All you folks out there don’t know what you’re missing–except, of course, those of you who are watching on your home computers.

  7. Father Ron Smith Avatar

    Well said, Kelvin Perhaps we clergy don’t stress enough the fact that the Host at our worship is not the clergy, but the Incarnate Son of God; who empowers us to the extent that we are willing to be empowered for daily life and work. I still think of that lovely phrase “Turn towards HIM and be radiant”. What a thrill!

  8. Kennedy fraser Avatar
    Kennedy fraser

    Yes,I still wonder if we have counted all those spiritual communions

  9. John Davies Avatar
    John Davies

    My church (suburban, evangelical Anglican in Birmingham, UK) took a long time to really recover from the lockdown and subsequent fears, but seems to be close to its pre-shutdown numbers again. What my wife and I noticed was that for quite some time the congregation was largely made up of its elderly members – ie those who are not perhaps so nifty with the electronic gadgetry of our age and, also, those who most wanted company. Younger families took a lot longer to return, but are now coming out of the woodwork again.
    One interesting point is that my old church reported a big increase in deaf people watching their zoom or youtube services, because one of the congregation provided signage at the front. Their new found audience felt greatly enabled to join in when they may otherwise never have done so. Is this something worth thinking more about?

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