I’m not sure who is responsible for translating Rudolph the Red Nose Reindeer into latin and setting it to plainsong.
Whoever it was, they have earned an Advent Blessing and a Tip of the Biretta from me.
You can hear it here:
I’m not sure who is responsible for translating Rudolph the Red Nose Reindeer into latin and setting it to plainsong.
Whoever it was, they have earned an Advent Blessing and a Tip of the Biretta from me.
You can hear it here:
Thank you Kelvin
What a read, I really enjoyed it, all of it. You have touched on the 3 things that I too have been wrestling with.
Liturgy , turning up to be counted, and being open and real with our peers and counterparts.
Hmmm I wonder if those aspects of being church in this post pandemic implosion of society will somehow be a catalyst to become braver clergy and have proper discussions about what matters to Gods church in its own context. Can we be diverse and not divided, can we lock into our heritage and yet be able to change too. Can Branson pickle save us. X
Great stuff, Kelvin!
Good points well made. We find some church members, who organise a community lunch on a Wednesday, then regularly say ‘we won’t make it on Sunday’. Seems the wrong way round – attendance on a Sunday should come first.
Reading this made my day and contributes to my celebration of the season! Thank you!
Reading this, I feel like it could have been written about me. I couldn’t have been more deeply involved with my church (felt deeply rooted in the weekly liturgy, sat on the PCC, led on diversity and inclusion, set up online streaming for the first time during lockdown), yet I haven’t been back in two years. There is definitely an element of that link of continuity having been broken, and it’s up to me to make the effort to reforge it again. But the anger is also real, and hard to pin down. When somewhere no longer feels like home, when you feel excluded (even when that person was responsible for leading on inclusion!), how do you find the courage to return? When the link with spirituality feels more present in other places (even when I used to absolutely value liturgy, the Eucharist, the community), how do you find a way forward? Too much thinking, and not enough getting on and doing, perhaps…
Wow–this article is not only thought-provoking, and, to someone who’s a church-goer, extremely easy to identify with, but also entertaining and therefore all the more memorable. As one whose parish church (in San Francisco’s notorious Haight Ashbury neighborhood) nowadays gets about 15 people in the congregation on a “good” day, I do often wonder whether we’re ever going to bounce back from this expletive-deleted pandemic. Personally, I have no choice: I am, on the aforementioned good day, 50% of the alto section, and on other days, 100% thereof. All you folks out there don’t know what you’re missing–except, of course, those of you who are watching on your home computers.
Well said, Kelvin Perhaps we clergy don’t stress enough the fact that the Host at our worship is not the clergy, but the Incarnate Son of God; who empowers us to the extent that we are willing to be empowered for daily life and work. I still think of that lovely phrase “Turn towards HIM and be radiant”. What a thrill!
Yes,I still wonder if we have counted all those spiritual communions
My church (suburban, evangelical Anglican in Birmingham, UK) took a long time to really recover from the lockdown and subsequent fears, but seems to be close to its pre-shutdown numbers again. What my wife and I noticed was that for quite some time the congregation was largely made up of its elderly members – ie those who are not perhaps so nifty with the electronic gadgetry of our age and, also, those who most wanted company. Younger families took a lot longer to return, but are now coming out of the woodwork again.
One interesting point is that my old church reported a big increase in deaf people watching their zoom or youtube services, because one of the congregation provided signage at the front. Their new found audience felt greatly enabled to join in when they may otherwise never have done so. Is this something worth thinking more about?
This book by liturgist Richard Giles does for the texts of the church what his previous book (Re-pitching the Tent) did for Liturgical Space. His conviction is that the primary minister at the Eucharist is the gathered assembly and not one individual. It is written with conviction and humour. Quote: “When I was first ordained,…
Churches of Northern Europe in Profile: A Thousand Years of Anglo-Nordic Perspective – Lars Osterlin Written from the perspective of a priest of the Church of Sweden, (the late Lars Osterlin) this book provides essential background information to the Porvoo process. The Anglican churches of the UK have come together with most of the Baltic…
Well, I was wrong about the girl with the bigot ring. She lost. However, a gay man has won his case for unlawful discrimination after he was refused a youth official’s job by a Church of England bishop.The employment tribunal said John Reaney, 42, was discriminated against “on grounds of sexual orientation” by the Hereford…
Scottish Episcopal Clergy 1689-2000 This is the definitive reference book of clergy who have served the Scottish Episcopal Church between 1689 and 2000. Includes information on each charge and each individual. Unique. Click here to order
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