What is in Kelvin's Head?

Atonement theory and the Naughty Step

30/08/2013
One of the parents in the congregation recently was saying how hard it is to answer good questions from children about why Jesus came and had resorted to trying to explain it in terms of the Naughty Step.

I thought it might be helpful to lay out some of the main theories of the Atonement thus:
- Ransom theory – our parents were so naughty that they deserve the naughty step and have passed their naughtiness onto us. Justice requires that someone has to go to the naughty step to pay for this and God tricked the devil into seeing Jesus on the naughty step as sufficient payment for this.
- Christus victor theory – Jesus has gloriously broken down the powers and dominions of naughtiness and only has to glance at the naughty-step for his holiness to turn it in to dust. Nothing can withstand his might and power.
- Moral influence theory – Jesus came to teach us how to be so good that we would never be sent to the naughty step.
- Penal substitution theory – God simply won’t forgive anyone until He is satisfied that the naughty step punishment has been fulfilled in full. Fortunately, Jesus comes along and takes on that naughtiness for himself, freely offering to pay the debt of naughtiness to God the Father. We need urgently to recognise this offer and accept it.
- Incarnation theory – the amazing thing is that Jesus comes and sits on the naughty step with us, sharing our frailty and sharing our sorrows.
There are other possibilities, but those should keep you going for a bit.

Now, all these things have been believed by Christians. However, it doesn’t make much sense to claim that you believe them all at once. Notwithstanding that, I’d say that they all move me at one time or another, even though I tend towards one of them as my dominant way of understanding why Jesus came. We encounter all of these theories in our hymns, if not elsewhere.

That’s the way atonement theory works for me.
atonement, atonement theory, children, Jesus, naughty step, penal substitution

9 responses to “Turning Up and Being Counted”

Lesley-Ann craddock

26/11/2022

Thank you Kelvin
What a read, I really enjoyed it, all of it. You have touched on the 3 things that I too have been wrestling with.
Liturgy , turning up to be counted, and being open and real with our peers and counterparts.
Hmmm I wonder if those aspects of being church in this post pandemic implosion of society will somehow be a catalyst to become braver clergy and have proper discussions about what matters to Gods church in its own context. Can we be diverse and not divided, can we lock into our heritage and yet be able to change too. Can Branson pickle save us. X

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Christine McIntosh

26/11/2022

Great stuff, Kelvin!

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Robert MacDonald

26/11/2022

Good points well made. We find some church members, who organise a community lunch on a Wednesday, then regularly say ‘we won’t make it on Sunday’. Seems the wrong way round – attendance on a Sunday should come first.

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Peggy Brewer

26/11/2022

Reading this made my day and contributes to my celebration of the season! Thank you!

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Calum Wyllie

27/11/2022

Reading this, I feel like it could have been written about me. I couldn’t have been more deeply involved with my church (felt deeply rooted in the weekly liturgy, sat on the PCC, led on diversity and inclusion, set up online streaming for the first time during lockdown), yet I haven’t been back in two years. There is definitely an element of that link of continuity having been broken, and it’s up to me to make the effort to reforge it again. But the anger is also real, and hard to pin down. When somewhere no longer feels like home, when you feel excluded (even when that person was responsible for leading on inclusion!), how do you find the courage to return? When the link with spirituality feels more present in other places (even when I used to absolutely value liturgy, the Eucharist, the community), how do you find a way forward? Too much thinking, and not enough getting on and doing, perhaps…

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Meg Rosenfeld

27/11/2022

Wow–this article is not only thought-provoking, and, to someone who’s a church-goer, extremely easy to identify with, but also entertaining and therefore all the more memorable. As one whose parish church (in San Francisco’s notorious Haight Ashbury neighborhood) nowadays gets about 15 people in the congregation on a “good” day, I do often wonder whether we’re ever going to bounce back from this expletive-deleted pandemic. Personally, I have no choice: I am, on the aforementioned good day, 50% of the alto section, and on other days, 100% thereof. All you folks out there don’t know what you’re missing–except, of course, those of you who are watching on your home computers.

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Father Ron Smith

27/11/2022

Well said, Kelvin Perhaps we clergy don’t stress enough the fact that the Host at our worship is not the clergy, but the Incarnate Son of God; who empowers us to the extent that we are willing to be empowered for daily life and work. I still think of that lovely phrase “Turn towards HIM and be radiant”. What a thrill!

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Kennedy fraser

28/11/2022

Yes,I still wonder if we have counted all those spiritual communions

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John Davies

01/12/2022

My church (suburban, evangelical Anglican in Birmingham, UK) took a long time to really recover from the lockdown and subsequent fears, but seems to be close to its pre-shutdown numbers again. What my wife and I noticed was that for quite some time the congregation was largely made up of its elderly members – ie those who are not perhaps so nifty with the electronic gadgetry of our age and, also, those who most wanted company. Younger families took a lot longer to return, but are now coming out of the woodwork again.
One interesting point is that my old church reported a big increase in deaf people watching their zoom or youtube services, because one of the congregation provided signage at the front. Their new found audience felt greatly enabled to join in when they may otherwise never have done so. Is this something worth thinking more about?

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