What is in Kelvin's Head?

Sermon preached for the Epiphany 2013

07/01/2013

Here’s the sermon I preached for the Epiphany. My day was made when a member of the congregation came up to me at the end beaming. He introduced himself to me as a member of the Iranian Community of Glasgow and said: “We, we Iranians were the first to worship the Baby Jesus!”

And they brought unto Bethlehem gold, frankincense and myrrh.

I must say how pleased I am to be preaching this morning â€“ the Epiphany is one of my favourite feast days. I suspect that you would find that many priests said the same. I find it oddly moving to preach on the Epiphany gospel. It is immediately apparent to me that we are in the realm of myth and magic. The Magi shimmer into view from the East and bring their curious gifts of gold, frankincense and myrrh and there is no getting away from it. This is a strange story.

And the thing that moves me about Epiphany is that here in our worship today we use the gifts the Magi brought. Gold â€“ both our symbolic colour of joy and celebration that befits the feast and also in wedding rings that we shall bless today in thanksgiving for one coupleâ€™s marriage. And frankincense and myrrh â€“ both burning today in the thurible. The sweet smell of the incense conquering the tartness of burning myrrh and rising heavenward. Together they are a symbol not only of our collective prayer rising to heaven but also that the sweetness of Godâ€™s love always triumphs over bitterness in the end.

The use of incense in churches has long been rising though not nearly as fast as the use of incense in peopleâ€™s homes.

This kind of thing has led to controversy in Scotland. Some people donâ€™t like the smell of incense and there have been countless disputes between priest and people about its use. (more…)

Epiphany, incense, Iranian community in Glasgow, Jacobites

9 responses to “Turning Up and Being Counted”

Lesley-Ann craddock

26/11/2022

Thank you Kelvin
What a read, I really enjoyed it, all of it. You have touched on the 3 things that I too have been wrestling with.
Liturgy , turning up to be counted, and being open and real with our peers and counterparts.
Hmmm I wonder if those aspects of being church in this post pandemic implosion of society will somehow be a catalyst to become braver clergy and have proper discussions about what matters to Gods church in its own context. Can we be diverse and not divided, can we lock into our heritage and yet be able to change too. Can Branson pickle save us. X

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Christine McIntosh

26/11/2022

Great stuff, Kelvin!

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Robert MacDonald

26/11/2022

Good points well made. We find some church members, who organise a community lunch on a Wednesday, then regularly say ‘we won’t make it on Sunday’. Seems the wrong way round – attendance on a Sunday should come first.

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Peggy Brewer

26/11/2022

Reading this made my day and contributes to my celebration of the season! Thank you!

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Calum Wyllie

27/11/2022

Reading this, I feel like it could have been written about me. I couldn’t have been more deeply involved with my church (felt deeply rooted in the weekly liturgy, sat on the PCC, led on diversity and inclusion, set up online streaming for the first time during lockdown), yet I haven’t been back in two years. There is definitely an element of that link of continuity having been broken, and it’s up to me to make the effort to reforge it again. But the anger is also real, and hard to pin down. When somewhere no longer feels like home, when you feel excluded (even when that person was responsible for leading on inclusion!), how do you find the courage to return? When the link with spirituality feels more present in other places (even when I used to absolutely value liturgy, the Eucharist, the community), how do you find a way forward? Too much thinking, and not enough getting on and doing, perhaps…

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Meg Rosenfeld

27/11/2022

Wow–this article is not only thought-provoking, and, to someone who’s a church-goer, extremely easy to identify with, but also entertaining and therefore all the more memorable. As one whose parish church (in San Francisco’s notorious Haight Ashbury neighborhood) nowadays gets about 15 people in the congregation on a “good” day, I do often wonder whether we’re ever going to bounce back from this expletive-deleted pandemic. Personally, I have no choice: I am, on the aforementioned good day, 50% of the alto section, and on other days, 100% thereof. All you folks out there don’t know what you’re missing–except, of course, those of you who are watching on your home computers.

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Father Ron Smith

27/11/2022

Well said, Kelvin Perhaps we clergy don’t stress enough the fact that the Host at our worship is not the clergy, but the Incarnate Son of God; who empowers us to the extent that we are willing to be empowered for daily life and work. I still think of that lovely phrase “Turn towards HIM and be radiant”. What a thrill!

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Kennedy fraser

28/11/2022

Yes,I still wonder if we have counted all those spiritual communions

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John Davies

01/12/2022

My church (suburban, evangelical Anglican in Birmingham, UK) took a long time to really recover from the lockdown and subsequent fears, but seems to be close to its pre-shutdown numbers again. What my wife and I noticed was that for quite some time the congregation was largely made up of its elderly members – ie those who are not perhaps so nifty with the electronic gadgetry of our age and, also, those who most wanted company. Younger families took a lot longer to return, but are now coming out of the woodwork again.
One interesting point is that my old church reported a big increase in deaf people watching their zoom or youtube services, because one of the congregation provided signage at the front. Their new found audience felt greatly enabled to join in when they may otherwise never have done so. Is this something worth thinking more about?

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