• Cathedral as Emergent Community

    Cathedrals are doing quite well.

    Now, as with all generalisations and stereotypes, this is both sometimes true and sometimes not. However, it is something that quite a lot of people are talking about.

    The recent Grubb Institute report had some astonishing statistics suggesting that large portions of the adult population in England had entered a cathedral within the last year. Futhermore, people seemed to think of cathedrals as places which projected spiritual values and were places where the life of the spirit could be nourished and blessed.

    I’m always interested in reports like this. The danger of them is that they make cathedral people smug and non-cathedral folk cross and jealous. However, it is important to try to listen to what is behind these reports of success in order to see whether there is something in the life of cathedral congregations that can be shared in other contexts. I happen to think that there is.

    I was very struck recently by a conversation with someone in St Mary’s. We were talking about the emergent/emerging church phenomenon. There’s lots more to be said about that, but for now, we’ll just live with the idea that it means new, non-traditional ways of being a Christian community – pub church, late night church, fresh expressions of church and all the ballyhoo.

    (I was entertained recently by the idea that I might get a grant for something to do with our regular Sunday morning liturgy by branding it as Mass Church – a Fresh Expressions Experience).

    Anyway, back to the conversation. I was saying to someone that I sometimes wonder whether there might be space for an emergent expression of faith within St Mary’s. Some places have done this quite well, maintaining a fairly trad service in the morning, for example alongside an alternative community late on a Sunday evening. Maybe we are doing this already a bit with the Open Silence (an hour of shared silence on a Sunday evening) that takes place once a month.

    I was musing that I was surprised that we had not got a more confident, weekly Fresh Expression going in St Mary’s and also noting that Scotland does not seem to be particularly fertile ground for it. As with Alpha, Fresh Expressions sometimes seem to be more of a thing south of the border than north of it.

    The person I was talking to said, “Hmm, yes, but you’ve got to remember that you’re allowing the cathedral congregation to be a fresh expression…”

    It was one of the moments where all the lights seem to turn on at once.

    “Yes,” he said, “you’re allowing the congregation to grow using the themes that the fresh expressions people use. Remember that many of us here never expected to find that our faith could be sustained in a traditional church. Many of us thought that we had moved beyond all that. We’re all surprised to find ourselves here.”

    What an interesting thing to think about.

    Here are some of the themes that I think are sometimes floating around the emerging/emergent experience which I think we are playfully engaging with in and around St Mary’s:

    art mattering
    visual stuff being important
    online being integral
    networks of smaller groups making up something bigger
    ability to live with apparent contradictions
    freedom to experiment
    radical hospitality and welcome
    LGBT/Straight inclusive
    embracing tradition without being hidebound
    influence of monastic patterns, rhythms and themes
    not being embarrassed by joy

    Ring any bells with you?

9 responses to “Turning Up and Being Counted”

  1. Lesley-Ann craddock Avatar
    Lesley-Ann craddock

    Thank you Kelvin
    What a read, I really enjoyed it, all of it. You have touched on the 3 things that I too have been wrestling with.
    Liturgy , turning up to be counted, and being open and real with our peers and counterparts.
    Hmmm I wonder if those aspects of being church in this post pandemic implosion of society will somehow be a catalyst to become braver clergy and have proper discussions about what matters to Gods church in its own context. Can we be diverse and not divided, can we lock into our heritage and yet be able to change too. Can Branson pickle save us. X

  2. Christine McIntosh Avatar
    Christine McIntosh

    Great stuff, Kelvin!

  3. Robert MacDonald Avatar
    Robert MacDonald

    Good points well made. We find some church members, who organise a community lunch on a Wednesday, then regularly say ‘we won’t make it on Sunday’. Seems the wrong way round – attendance on a Sunday should come first.

  4. Peggy Brewer Avatar
    Peggy Brewer

    Reading this made my day and contributes to my celebration of the season! Thank you!

  5. Calum Wyllie Avatar
    Calum Wyllie

    Reading this, I feel like it could have been written about me. I couldn’t have been more deeply involved with my church (felt deeply rooted in the weekly liturgy, sat on the PCC, led on diversity and inclusion, set up online streaming for the first time during lockdown), yet I haven’t been back in two years. There is definitely an element of that link of continuity having been broken, and it’s up to me to make the effort to reforge it again. But the anger is also real, and hard to pin down. When somewhere no longer feels like home, when you feel excluded (even when that person was responsible for leading on inclusion!), how do you find the courage to return? When the link with spirituality feels more present in other places (even when I used to absolutely value liturgy, the Eucharist, the community), how do you find a way forward? Too much thinking, and not enough getting on and doing, perhaps…

  6. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Wow–this article is not only thought-provoking, and, to someone who’s a church-goer, extremely easy to identify with, but also entertaining and therefore all the more memorable. As one whose parish church (in San Francisco’s notorious Haight Ashbury neighborhood) nowadays gets about 15 people in the congregation on a “good” day, I do often wonder whether we’re ever going to bounce back from this expletive-deleted pandemic. Personally, I have no choice: I am, on the aforementioned good day, 50% of the alto section, and on other days, 100% thereof. All you folks out there don’t know what you’re missing–except, of course, those of you who are watching on your home computers.

  7. Father Ron Smith Avatar

    Well said, Kelvin Perhaps we clergy don’t stress enough the fact that the Host at our worship is not the clergy, but the Incarnate Son of God; who empowers us to the extent that we are willing to be empowered for daily life and work. I still think of that lovely phrase “Turn towards HIM and be radiant”. What a thrill!

  8. Kennedy fraser Avatar
    Kennedy fraser

    Yes,I still wonder if we have counted all those spiritual communions

  9. John Davies Avatar
    John Davies

    My church (suburban, evangelical Anglican in Birmingham, UK) took a long time to really recover from the lockdown and subsequent fears, but seems to be close to its pre-shutdown numbers again. What my wife and I noticed was that for quite some time the congregation was largely made up of its elderly members – ie those who are not perhaps so nifty with the electronic gadgetry of our age and, also, those who most wanted company. Younger families took a lot longer to return, but are now coming out of the woodwork again.
    One interesting point is that my old church reported a big increase in deaf people watching their zoom or youtube services, because one of the congregation provided signage at the front. Their new found audience felt greatly enabled to join in when they may otherwise never have done so. Is this something worth thinking more about?

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