• The morning after the day before

    Yesterday was an extraordinary day in Scotland. I don’t think that any of us really knew how tense it was all going to get until the day itself.

    There is much to celebrate in the turn-out, which was phenomenal. In recent weeks, people have engaged in a political process in ways I’ve never seen before and which to be honest I couldn’t have foreseen.

    Last night I tweeted that I was hoping for a No vote but that if it was a Yes then I hoped that the Yes would be overwhelming. In the end the vote was a slightly stronger No than most people seemed to think possible at the end. However, the truth is, no-one that I spoke to yesterday during the polling was prepared even to guess. We simply didn’t know what the outcome would be.

    I have to say that though I was clear that I was hoping for a no vote, there has been much that has impressed me in the Yes campaign. Much of that campaign was positive and throughout the campaign it did indeed seem as though the momentum lay there.

    I’ve been consistently unimpressed by the Better Together campaign. It was negative and miserable throughout. It never represented what I felt at all. I was far more impressed with the campaign run by those with whom I disagreed on the independence question itself.

    The Yes campaign won the social media battle hands down but not the wider argument. And I think the reality is that Independence has been decided for a generation. This was the time for that change if it was ever going to happen – an ineffective Labour party in Scotland, a hated coalition of  Liberal Democrats and Tories in government, charismatic and hopeful leadership on the Yes side and the most powerful street campaigning I’ve ever seen were all things that seemed to make the case for change more powerful.

    Those of us in Scotland have decided that we don’t want to leave the United Kingdom. However let the message ring out that no-one who voted yesterday wants to live in Foodbank Britain.

    I found listening to those who disagreed with me on the Independence Question that I very often agreed with them on their motivation for seeking significant change.

    I remain convinced that the only solution to the West Lothian Question that will be stable is major constitutional change in a federal direction. I’m not satisfied by the idea that Westminster can continue as usual but with Scottish MPs just not voting on matters that affect England only. I want to see an English Parliament. I want to see major reform of the House of Lords. I want to see more devolution towards local government. I want to see fairer (and slightly higher) taxation, particularly a higher council tax to pay for better local services decided on by local people.

    We have disagreed about how to achieve change but there are values that have come to the fore, largely through the incredible campaign that the Yes side have fought that we can unite around. I have many friends who will be disappointed, hugely disappointed today. However there is an enormous amount in which they can be very proud. An outstanding turnout, a campaign that brought social justice right to the fore, change being talked about by everyone in politics and political engagement across the board from people who have never cared or voted before. These things have changed Scotland for the better and when the dust settles we will see that things can never be the same again.

    One of the members of my own congregation who is one of the strongest supporters of the Yes campaign I know said to me yesterday, “Even if it is No, Yes has won”. He meant, I think that the positivity of the Yes campaign can’t be killed off and that constitutional change is coming anyway. I know that he and many others will be disappointed by the actual result. However, I agreed with him yesterday and I agree with him today.

     

10 responses to “Where does the Church of Scotland stand?”

  1. Robin Avatar
    Robin

    I understand your sentiments, but both on this issue and on the ordination of women in the Church of England the weary words of Mrs Boyle in Sean O’Casey’s ‘Juno and the Paycock’ in reply to her son, who scorns the Irish Free State and wants an Irish Republic or nothing, are inclined to come to mind:

    “To be sure, to be sure — no bread’s a lot better than half a loaf.”

  2. Nick Brindley Avatar

    I think you’re right to think this is a disastrously wrong-headed attempt to avoid having to think the issue through, although we may not agree on what would be involved in such thinking (almost nobody agrees with me!)

    I think we need to revisit some pretty fundamental problems on the nature of the moral authority of the Bible, the meaning of “salvation” and what ministry is to make any real progress with this issue and there appears to be depressingly little appetite to do this in a spirit of mutual trust and of trust in the leading of the Spirit guiding our interpretation of scripture

    http://loveswork.wordpress.com/2013/05/21/failing-to-be-biblical-reflections-on-church-of-scotland-sexuality-debates/

  3. Frank keefe Avatar
    Frank keefe

    This is what happens when you water down Gods truth so the secular world will think what a progressive church you are.When a small secular wedge is pushed under a church door you can bet a larger one will be pushed under it in the not to distant future.I believe a liberal minded church like the Church of Scotland is more dangerous to the Christian faith than atheists like Richard Dawkins and his followers. Jesus found it hard to convince the Pharisees of their misguided beliefs if He walked our earth today He would find those modern day Pharisees in the Church of Scotland even harder to convince.

    1. Rosemary Hannah Avatar
      Rosemary Hannah

      Well, there you go – I think the exact opposite – that Jesus, who plucked corn, and healed, on the Sabbath, would be out partying tonight with all sorts of disreputable people. The Pharisees were the people who stuck rigidly to the law, breaking it even as they kept it. Jesus was the one who re-interpreted it.

      1. Frank keefe Avatar
        Frank keefe

        I find it amazing how those who look for sin to be accepted would try and use Jesus to back them up.First Jesus said the Sabbath was made for man not man for the Sabbath.The Pharisees abused Gods law with their legalism.Its why He said about the rescue of a sheep on that day.He didnt re-interpret it He was showing them how it SHOULD BE KEPT as God ALWAYS intended it.Its the church who is doing the interpretation and Jesus certainly wouldnt be “out partying” such disrespect of our Lords holiness is often the way with liberal ” Christians” Instead of the church being a light to the world that worlds darkness is putting out that light.

        1. kelvin Avatar

          Bless you for your faith, Frank. May it bring you happiness and joy.

  4. Graeme Cowie Avatar

    It’s a fudge, no doubt. And one which, far from preserving the “traditional” Kirk actually serves to undermine it in a number of ways, particularly concerning the status of “doctrine” and who gets to determine what it is, or at least what practical meaning it is for something to be “doctrine” rather than merely a personal religious sentiment. Explicitly to permit complete deviation from “doctrine” by congregations is not very Presbyterian, and the “traditionalists” either didn’t seem to realise that, or they care about preserving substantial doctrines at the expense of, well, what makes the Kirk the Kirk.

    To an extent, though, you could see it coming. I think the traditionalist wing sensed they would lose if it was a straight choice (unfortunate phrase) between 2A and 2B, and so tried to push for something that retains a symbolic attachment to historical doctrine whilst letting liberals have the lion’s share of the cake they want, which is to be able to ordain those in committed same-sex relationships and to be done with it. I know for a fact that a fair whack of liberal commissioners were swayed by 2D (not including my parents, who are CofS ministers who voted with option 2A), many seeing it as a way of letting the traditionalists have some sort of phyric victory whilst in fact enabling ministers to be in civil partnerships without any lasting problems. It is much more likely that 2D will make it through Barrier Act procedure now that it’s got the traditionalists’ name on it, and notwithstanding the extra year it’s going to take to turn it into a proper overture, I think the consensus of the Kirk is that they really want to stop talking about this.

    The new system ought to be fairly robust once the Legal Questions Committee have had their teeth dug into it. The clear intention was conceded by the movers that they did not intend for Presbyteries to be able to discipline or annul decisions made by Kirk Sessions seeking to be allowed to appoint ministers in civil partnerships, and for a lot of liberals (and actually, a lot of those on the conservative wing too) this will be seen as a critical part of the compromise if it is to be laid to rest. My only real concern is that if the traditionalists are for any reason unhappy with the implementation by LQC it could lead to the whole debate re-opening in GA 2014.

    It’s clearly not enough for many liberal ministers, elders and members of the Church of Scotland, for whom this still presents a partial sense of “separate not equal” for congregation and minister alike, and it probably makes it more difficult for the theological position of the kirk formally to be moved away from same sex relationships being sinful, now that the “practical harms” are in a significant sense out of the way, but by Church of Scotland standards, it’s a major step forward for a very broad church, and one which has probably saved it from a major schism (though a handful of churches may still leave over and above The Tron and Gilc South). For those of us in the Kirk 5 years ago, this would have been virtually unthinkable, and momentum has picked up since the Rennie case 4 years ago. The good fight goes on, and hurdles remain, but if it gets through Barrier Act procedure I think the practical objectives, in a Kirk which already offers substantial liberty of personal opinion in matters of doctrine which do not enter into the substance of faith, have largely been met, albeit in a roundabout way.

    For more of my thoughts on this matter, see:

    http://www.predictableparadox.co.uk/2013/05/church-of-scotland-religious-progress.html

    and

    http://www.predictableparadox.co.uk/2013/05/presbyterianism-cracking-at-seems-cost.html

  5. Margaret of the Sea of Galilee Avatar
    Margaret of the Sea of Galilee

    And it still does not properly address how LGBTQ people (single or in civil partnerships) will be dealt with (dealt to?) when they offer themselves to Presbyteries as feeling called to the Ministry of Word and Sacrament. Will they be asked about their orientation? Questioned? Interrogated? What responses will allow them to or prevent them from pursuing that call?

    Who is this Albert Bogle anyway – is he about to become the first to be beatified by the Kirk and for what exactly? By-passing (even disregarding) Kirk “Order”, convincing his important friends to let him bulldoze ahead and his less important friends to print off 700 and something copies of a Deliverance which is incoherent and unimplementable.
    Off to read Revelation for other signs of The End Times…
    .

  6. Peter W Nimmo Avatar

    Kelvin, you make lots of good points in your post. But just to clarify- what is the doctrine and practice of the Scottish Episcopal Church on this issue? Does your doctrine approve of persons in civil partnerships being clergy, and is that put into practice?

    1. kelvin Avatar

      Yes – there are quite a number of clergy in civil partnerships. In England, Anglican clergy in civil partnerships are supposed to declare that they are “celibate”. That isn’t the case in Scotland.

      The pension scheme in Scotland recognises Civil Partnerships by giving such partners the same benefits as wives or husbands in marriages. Civil Partners also are treated in the same way with regard to housing as a straight spouse if a relationship breaks down.

      Any candidate for ordination who is in a Civil Partnership is expected to be honest about that at selection.

      The bishops of the church announced a few years ago that they would not consecrate anyone as bishop who was in a Civil Partnership. They were clear at the time that this was a moratorium. However it is not clear to me whether that moratorium still stands. I do expect there to be questions about that at the coming Synod.

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