• Don Giovanni – Review – Scottish Opera

    Rating: ★★★☆☆

    Scottish Opera has http://img203.imageshack.us/img203/6039/g3ox.jpgproduced a solid and pleasing Don Giovanni but one which, though it contains some fine singing, takes few risks and makes few demands of its audience. Sir Thomas Allen sang the title role for years so knows the piece inside out, therefore this opportunity to direct the work must presumably be a distillation of the insight and wisdom that he acquired though working with countless others on different productions.

    Things began well enough with a strange masked figure suddenly appearing centre stage and beckoning the audience in during the initial doom laden chords of the overture. The mask was the first clue that we had been transported to Venice. We seemed to be there rather than Seville in order for a gondola to make a couple of appearances at the back of the stage. Other than that, it wasn’t immediately apparent why we were not in Spain.

    The overture continued at a decidedly steady pace whilst the audience looked at a gauze screen in front of a dark stage. Eventually, when the lights on the stage went up, we found Leporello (Peter Kalman) hunched in a corner. Alas, the gauze remained firmly in place for the singing of the first scene, obscuring the view of what was going on. Some clichéd rushing clouds were briefly projected onto it. However, it is difficult to know why this was left in place unless to emphasise that the murder of the Commendatore (Jóhann Smári Saevarsson) was taking place at night when it was Difficult To See. If that were the case, it would have been better to trust the instincts of lighting designer Mark Jonathan who engineered a series of brilliantly moody atmospheres throughout the whole evening and who would have been better described as a Shadow Designer. The set by Simon Higlett was pleasant enough to look at – dusty street scenes and rich interiors but scene changes seemed ponderously long and sometimes rather noisy.

    http://img194.imageshack.us/img194/434/uj5v.jpg

    Kalman’s Leporello was the first voice to be heard in a balanced and reasonably confident cast. Indeed, his Catalogue Aria had more confidence than comedy about it, though he was later to get more laughs by continuing to sing whilst apparently eating chicken legs. He had a bold, assertive quality to his voice which one knew straight away was going to be one of the great strengths of the evening.

    Jacques Imbrailo’s Giovanni, http://img191.imageshack.us/img191/3301/h4zw.jpgmatched Kalman well and they made an interesting pair – sometimes more a couple of mates who had got themselves into scrapes than strictly master and servant. It is Giovanni’s mission to seduce all around him – not only his women but also his audience. This Imbrailo proceeded to accomplish with some aplomb. His baritone voice brought a polished and suitably aristocratic air to this Giovanni and there was no doubt that he was always one step ahead of everyone around him.

    One of the most difficult parts to make sense of in Don Giovanni is surely Donna Elvira. Her vacillations over whether or not she trusts the central character go backwards and forwards. Lisa Milne wrung her hands and wrung her heart out over whether or not to trust him. She managed to find the necessary light and shade in her voice to bring out these sudden changes in desire.  Though her fury was always more exciting than her affection she rose up and firmly grabbed hold of all that was expected of her.

    A late substitution of Anita Watson for Susan Gritton who had been billed to sing Donna Anna brought a very confident and bright soprano to the stage. Her apparently relaxed ability to step into this role was rewarding and quite a delight to listen to.

    Barnaby Rea’s Masetto was cheerful on the ear but grumpy by inclination as he became more and more exasperated by Zerlina, his intended. His attempt to keep her in one place by tying her up as she sang her apologies brought out something rather dark in their relationship, though she didn’t seem to be complaining. His rich and rewarding tone was a delight on its own and perfectly complimented Anna Devin’s Zerlina.

    Indeed, Ms Devin had the sweetest singing amongst the entire cast. It was not merely her dove-like gentleness which was a pleasure but also that the orchestra could be kept from overwhelming her. The sensitivity which conductor Speranza Scappucci managed to inspire from the orchestra was never more apparent than during her “Vedrai, carino” which was the most delightful way of banishing any memories of previous Musical Director Francis Corti’s domineering heavy-handed conducting which dogged the company right up until his departure earlier this year.

    Similarly, http://img844.imageshack.us/img844/8193/mhta.jpggentleness was the watchword for Ed Lyon’s Don Ottavio. Though bedecked in an unfortunate wig which resembled a wet day at a spaniel show, Lyon sang with a delicate purity, particularly during “Il mio tesoro”.

    Both dramatically and musically, this Don Giovanni was a little subdued. There were several good ideas which were not developed. The appearance of the masked figure at the very beginning was rather enticing. Could such a silent figure have been some kind of narrator or Puck-ish demon through the whole piece? We never found out – masked figures moved the scenery but never directly related to the audience again. Similarly, Leporello was much more implicated in the Commendatore’s murder than one usually sees (his hand was on the weapon along with Giovanni’s) yet though this was obviously a point deliberately made, it went undeveloped later on. The surreal appearance of two blank-faced nuns in the second act was never entirely explained. The splendid cornettes which adorned their heads told us that they were Daughters of Charity but didn’t really tell us much about why they were simply standing around on the streets of Venice. Meanwhile, Ms Scappucci tended towards rather cautious (or might we say indulgent) tempi throughout the piece.

    The most exciting dramatic moment came at the end of the first act when Don Giovanni made his escape by walking into the fireplace of his room and striding right through a blazing fire and into the darkness. This was breathtaking and one can only presume that he was wearing asbestos knickerbockers.

    Fire-proof underwear might well be a metaphor for what Scottish Opera needs at the moment. This production came just days after the news broke that it had already lost its new Music Director Emmanuel Joel-Hornak, who left without conducting a note of music less than two months after being appointed. Scottish Opera is currently subject to intense press speculation that not all is well within its company. Given the apparent crisis, it is commendable that such that a musically coherent new production such as this made it onto the stage at all. However, ultra-safe choices seem to be being made and this was one third of the company’s whole output for the main stage this year.

    This was a pleasing and pleasant production. However, Don Giovanni’s breeches were not the only things which didn’t quite catch fire.

10 responses to “Where does the Church of Scotland stand?”

  1. Robin Avatar
    Robin

    I understand your sentiments, but both on this issue and on the ordination of women in the Church of England the weary words of Mrs Boyle in Sean O’Casey’s ‘Juno and the Paycock’ in reply to her son, who scorns the Irish Free State and wants an Irish Republic or nothing, are inclined to come to mind:

    “To be sure, to be sure — no bread’s a lot better than half a loaf.”

  2. Nick Brindley Avatar

    I think you’re right to think this is a disastrously wrong-headed attempt to avoid having to think the issue through, although we may not agree on what would be involved in such thinking (almost nobody agrees with me!)

    I think we need to revisit some pretty fundamental problems on the nature of the moral authority of the Bible, the meaning of “salvation” and what ministry is to make any real progress with this issue and there appears to be depressingly little appetite to do this in a spirit of mutual trust and of trust in the leading of the Spirit guiding our interpretation of scripture

    http://loveswork.wordpress.com/2013/05/21/failing-to-be-biblical-reflections-on-church-of-scotland-sexuality-debates/

  3. Frank keefe Avatar
    Frank keefe

    This is what happens when you water down Gods truth so the secular world will think what a progressive church you are.When a small secular wedge is pushed under a church door you can bet a larger one will be pushed under it in the not to distant future.I believe a liberal minded church like the Church of Scotland is more dangerous to the Christian faith than atheists like Richard Dawkins and his followers. Jesus found it hard to convince the Pharisees of their misguided beliefs if He walked our earth today He would find those modern day Pharisees in the Church of Scotland even harder to convince.

    1. Rosemary Hannah Avatar
      Rosemary Hannah

      Well, there you go – I think the exact opposite – that Jesus, who plucked corn, and healed, on the Sabbath, would be out partying tonight with all sorts of disreputable people. The Pharisees were the people who stuck rigidly to the law, breaking it even as they kept it. Jesus was the one who re-interpreted it.

      1. Frank keefe Avatar
        Frank keefe

        I find it amazing how those who look for sin to be accepted would try and use Jesus to back them up.First Jesus said the Sabbath was made for man not man for the Sabbath.The Pharisees abused Gods law with their legalism.Its why He said about the rescue of a sheep on that day.He didnt re-interpret it He was showing them how it SHOULD BE KEPT as God ALWAYS intended it.Its the church who is doing the interpretation and Jesus certainly wouldnt be “out partying” such disrespect of our Lords holiness is often the way with liberal ” Christians” Instead of the church being a light to the world that worlds darkness is putting out that light.

        1. kelvin Avatar

          Bless you for your faith, Frank. May it bring you happiness and joy.

  4. Graeme Cowie Avatar

    It’s a fudge, no doubt. And one which, far from preserving the “traditional” Kirk actually serves to undermine it in a number of ways, particularly concerning the status of “doctrine” and who gets to determine what it is, or at least what practical meaning it is for something to be “doctrine” rather than merely a personal religious sentiment. Explicitly to permit complete deviation from “doctrine” by congregations is not very Presbyterian, and the “traditionalists” either didn’t seem to realise that, or they care about preserving substantial doctrines at the expense of, well, what makes the Kirk the Kirk.

    To an extent, though, you could see it coming. I think the traditionalist wing sensed they would lose if it was a straight choice (unfortunate phrase) between 2A and 2B, and so tried to push for something that retains a symbolic attachment to historical doctrine whilst letting liberals have the lion’s share of the cake they want, which is to be able to ordain those in committed same-sex relationships and to be done with it. I know for a fact that a fair whack of liberal commissioners were swayed by 2D (not including my parents, who are CofS ministers who voted with option 2A), many seeing it as a way of letting the traditionalists have some sort of phyric victory whilst in fact enabling ministers to be in civil partnerships without any lasting problems. It is much more likely that 2D will make it through Barrier Act procedure now that it’s got the traditionalists’ name on it, and notwithstanding the extra year it’s going to take to turn it into a proper overture, I think the consensus of the Kirk is that they really want to stop talking about this.

    The new system ought to be fairly robust once the Legal Questions Committee have had their teeth dug into it. The clear intention was conceded by the movers that they did not intend for Presbyteries to be able to discipline or annul decisions made by Kirk Sessions seeking to be allowed to appoint ministers in civil partnerships, and for a lot of liberals (and actually, a lot of those on the conservative wing too) this will be seen as a critical part of the compromise if it is to be laid to rest. My only real concern is that if the traditionalists are for any reason unhappy with the implementation by LQC it could lead to the whole debate re-opening in GA 2014.

    It’s clearly not enough for many liberal ministers, elders and members of the Church of Scotland, for whom this still presents a partial sense of “separate not equal” for congregation and minister alike, and it probably makes it more difficult for the theological position of the kirk formally to be moved away from same sex relationships being sinful, now that the “practical harms” are in a significant sense out of the way, but by Church of Scotland standards, it’s a major step forward for a very broad church, and one which has probably saved it from a major schism (though a handful of churches may still leave over and above The Tron and Gilc South). For those of us in the Kirk 5 years ago, this would have been virtually unthinkable, and momentum has picked up since the Rennie case 4 years ago. The good fight goes on, and hurdles remain, but if it gets through Barrier Act procedure I think the practical objectives, in a Kirk which already offers substantial liberty of personal opinion in matters of doctrine which do not enter into the substance of faith, have largely been met, albeit in a roundabout way.

    For more of my thoughts on this matter, see:

    http://www.predictableparadox.co.uk/2013/05/church-of-scotland-religious-progress.html

    and

    http://www.predictableparadox.co.uk/2013/05/presbyterianism-cracking-at-seems-cost.html

  5. Margaret of the Sea of Galilee Avatar
    Margaret of the Sea of Galilee

    And it still does not properly address how LGBTQ people (single or in civil partnerships) will be dealt with (dealt to?) when they offer themselves to Presbyteries as feeling called to the Ministry of Word and Sacrament. Will they be asked about their orientation? Questioned? Interrogated? What responses will allow them to or prevent them from pursuing that call?

    Who is this Albert Bogle anyway – is he about to become the first to be beatified by the Kirk and for what exactly? By-passing (even disregarding) Kirk “Order”, convincing his important friends to let him bulldoze ahead and his less important friends to print off 700 and something copies of a Deliverance which is incoherent and unimplementable.
    Off to read Revelation for other signs of The End Times…
    .

  6. Peter W Nimmo Avatar

    Kelvin, you make lots of good points in your post. But just to clarify- what is the doctrine and practice of the Scottish Episcopal Church on this issue? Does your doctrine approve of persons in civil partnerships being clergy, and is that put into practice?

    1. kelvin Avatar

      Yes – there are quite a number of clergy in civil partnerships. In England, Anglican clergy in civil partnerships are supposed to declare that they are “celibate”. That isn’t the case in Scotland.

      The pension scheme in Scotland recognises Civil Partnerships by giving such partners the same benefits as wives or husbands in marriages. Civil Partners also are treated in the same way with regard to housing as a straight spouse if a relationship breaks down.

      Any candidate for ordination who is in a Civil Partnership is expected to be honest about that at selection.

      The bishops of the church announced a few years ago that they would not consecrate anyone as bishop who was in a Civil Partnership. They were clear at the time that this was a moratorium. However it is not clear to me whether that moratorium still stands. I do expect there to be questions about that at the coming Synod.

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