• The Silliest Thing I’ve Read about Scottish Independence

    We are, of course, currently living through the run up to a vote to determine whether Scotland will remain within the United Kingdom or breakaway to form a new country.

    I’ve just read the silliest and most foolish thing that I’ve ever read about Independence, published this morning in the Huffington Post.

    Love America and its people though I do, I would have to say that not all of its citizens are terribly knowledgeable about other parts of the world. Very many Europeans have stories to tell of the ignorance of Americans abroad, such as the ones I met who conversed with me for half an hour in a train in France before asking me what language we speak in Scotland. (They thought it was “garlic”). When I was travelling over there recently, the kind of people I was staying with were the kind of Americans who do know a bit about the world and even they were embarrassed by the things some of their fellow citizens say.

    This article in the HuffPo today tries to align progressive Christianity with Scottish Nationalism. Indeed, the headline describes this alignment as a perfect fit.

    The “struggle” for independence is compared to standing in solidarity with the Sandinista regime in Nicaragua, the end of apartheid and the attempt to end genocide in Darfur.

    Now, I may think that the argument for Scottish Independence tends towards the fanciful sometimes but there’s no-one I know who is in that camp who would make such silly claims.

    If Scotland becomes independent it is very possible that we will witness the birth of a Western democracy in which national security is achieved through education rather than by military prowess and in which the wealth of a nation is tied to the well-being of ordinary people rather than upon the solvency of financial institutions. And who among Progressive Mainline Protestants cannot support such ideals as these?

    The author of this seems to have stumbled upon the SNP website and believed every word as gospel truth. He is a Presbyterian minister in California. He works at Foothill Presbyterian Church and my facebook feed is filling up with folk who think they’ve got an unusually ignorant minister, even for America.

    He goes on to make a comparison between the place of Scotland in the UK to that of Tibet in relation to China. (His argument is that if “progressive” Americans don’t speak out about Scotland then they should keep quiet about Tibet).

    All I can say is that the tanks are not rolling by on Great Western Road.

    Scotland faces a great deal of uncertainty over this referendum. I fall into the majority of people living here who are not persuaded that Independence would be a good thing.

    Just read that last sentence again if you don’t live in Scotland – yes, a majority of people who live here don’t want (or are at least not yet persuaded) that Scotland should go it alone.

    There are arguments for and against Independence. It is a conversation that we need to have here. It is a matter that needs to be settled. However, there is no getting away at the moment from the fact that the majority of people here don’t want it. That may change but it does rather puncture the idea that Scotland is an oppressed minority in which mainstream religious people will automatically fight for the right to a separate future.

    Scotland clearly could become Independent. The question is whether it should.

    I’m not persuaded that it should at this time. That’s partly because I care about Scotland and am simply not persuaded that the bucolic future outlined by the Scottish National Party on their website would be likely to come to pass. Another reason I’m unpersuaded is that I care about the rest of the UK and wouldn’t like to condemn it to Conservative party rule for generations. (Without Scottish MPs the House of Commons would tilt even further to the right and what we’ve seen recently is more than enough to make us fear the outcome of that).

    No doubt there are some who having seen the effects of Tory rule think that the answer is for Scotland to break away. I don’t think that. I think the response to poor government is to change the government not change the constitutional settlement of these islands.

    The idea of Americans trying to align that with religion is chilling. The money that poured in from the USA to fund Irish terrorism should remind us of how little some folk understand about how to keep the peace.

    Oh, and by the way, the argument that Christians must necessarily support independence for Scotland has nothing to do with Tibet. It is more like the idea that Christians should support the attempts to free Texas from the hegemony of the rest of the USA. There’s a minority of religious republicans think that’s a good idea after all.

    Fortunately there’s a solid majority of people who think they are nuts.

10 responses to “Where does the Church of Scotland stand?”

  1. Robin Avatar
    Robin

    I understand your sentiments, but both on this issue and on the ordination of women in the Church of England the weary words of Mrs Boyle in Sean O’Casey’s ‘Juno and the Paycock’ in reply to her son, who scorns the Irish Free State and wants an Irish Republic or nothing, are inclined to come to mind:

    “To be sure, to be sure — no bread’s a lot better than half a loaf.”

  2. Nick Brindley Avatar

    I think you’re right to think this is a disastrously wrong-headed attempt to avoid having to think the issue through, although we may not agree on what would be involved in such thinking (almost nobody agrees with me!)

    I think we need to revisit some pretty fundamental problems on the nature of the moral authority of the Bible, the meaning of “salvation” and what ministry is to make any real progress with this issue and there appears to be depressingly little appetite to do this in a spirit of mutual trust and of trust in the leading of the Spirit guiding our interpretation of scripture

    http://loveswork.wordpress.com/2013/05/21/failing-to-be-biblical-reflections-on-church-of-scotland-sexuality-debates/

  3. Frank keefe Avatar
    Frank keefe

    This is what happens when you water down Gods truth so the secular world will think what a progressive church you are.When a small secular wedge is pushed under a church door you can bet a larger one will be pushed under it in the not to distant future.I believe a liberal minded church like the Church of Scotland is more dangerous to the Christian faith than atheists like Richard Dawkins and his followers. Jesus found it hard to convince the Pharisees of their misguided beliefs if He walked our earth today He would find those modern day Pharisees in the Church of Scotland even harder to convince.

    1. Rosemary Hannah Avatar
      Rosemary Hannah

      Well, there you go – I think the exact opposite – that Jesus, who plucked corn, and healed, on the Sabbath, would be out partying tonight with all sorts of disreputable people. The Pharisees were the people who stuck rigidly to the law, breaking it even as they kept it. Jesus was the one who re-interpreted it.

      1. Frank keefe Avatar
        Frank keefe

        I find it amazing how those who look for sin to be accepted would try and use Jesus to back them up.First Jesus said the Sabbath was made for man not man for the Sabbath.The Pharisees abused Gods law with their legalism.Its why He said about the rescue of a sheep on that day.He didnt re-interpret it He was showing them how it SHOULD BE KEPT as God ALWAYS intended it.Its the church who is doing the interpretation and Jesus certainly wouldnt be “out partying” such disrespect of our Lords holiness is often the way with liberal ” Christians” Instead of the church being a light to the world that worlds darkness is putting out that light.

        1. kelvin Avatar

          Bless you for your faith, Frank. May it bring you happiness and joy.

  4. Graeme Cowie Avatar

    It’s a fudge, no doubt. And one which, far from preserving the “traditional” Kirk actually serves to undermine it in a number of ways, particularly concerning the status of “doctrine” and who gets to determine what it is, or at least what practical meaning it is for something to be “doctrine” rather than merely a personal religious sentiment. Explicitly to permit complete deviation from “doctrine” by congregations is not very Presbyterian, and the “traditionalists” either didn’t seem to realise that, or they care about preserving substantial doctrines at the expense of, well, what makes the Kirk the Kirk.

    To an extent, though, you could see it coming. I think the traditionalist wing sensed they would lose if it was a straight choice (unfortunate phrase) between 2A and 2B, and so tried to push for something that retains a symbolic attachment to historical doctrine whilst letting liberals have the lion’s share of the cake they want, which is to be able to ordain those in committed same-sex relationships and to be done with it. I know for a fact that a fair whack of liberal commissioners were swayed by 2D (not including my parents, who are CofS ministers who voted with option 2A), many seeing it as a way of letting the traditionalists have some sort of phyric victory whilst in fact enabling ministers to be in civil partnerships without any lasting problems. It is much more likely that 2D will make it through Barrier Act procedure now that it’s got the traditionalists’ name on it, and notwithstanding the extra year it’s going to take to turn it into a proper overture, I think the consensus of the Kirk is that they really want to stop talking about this.

    The new system ought to be fairly robust once the Legal Questions Committee have had their teeth dug into it. The clear intention was conceded by the movers that they did not intend for Presbyteries to be able to discipline or annul decisions made by Kirk Sessions seeking to be allowed to appoint ministers in civil partnerships, and for a lot of liberals (and actually, a lot of those on the conservative wing too) this will be seen as a critical part of the compromise if it is to be laid to rest. My only real concern is that if the traditionalists are for any reason unhappy with the implementation by LQC it could lead to the whole debate re-opening in GA 2014.

    It’s clearly not enough for many liberal ministers, elders and members of the Church of Scotland, for whom this still presents a partial sense of “separate not equal” for congregation and minister alike, and it probably makes it more difficult for the theological position of the kirk formally to be moved away from same sex relationships being sinful, now that the “practical harms” are in a significant sense out of the way, but by Church of Scotland standards, it’s a major step forward for a very broad church, and one which has probably saved it from a major schism (though a handful of churches may still leave over and above The Tron and Gilc South). For those of us in the Kirk 5 years ago, this would have been virtually unthinkable, and momentum has picked up since the Rennie case 4 years ago. The good fight goes on, and hurdles remain, but if it gets through Barrier Act procedure I think the practical objectives, in a Kirk which already offers substantial liberty of personal opinion in matters of doctrine which do not enter into the substance of faith, have largely been met, albeit in a roundabout way.

    For more of my thoughts on this matter, see:

    http://www.predictableparadox.co.uk/2013/05/church-of-scotland-religious-progress.html

    and

    http://www.predictableparadox.co.uk/2013/05/presbyterianism-cracking-at-seems-cost.html

  5. Margaret of the Sea of Galilee Avatar
    Margaret of the Sea of Galilee

    And it still does not properly address how LGBTQ people (single or in civil partnerships) will be dealt with (dealt to?) when they offer themselves to Presbyteries as feeling called to the Ministry of Word and Sacrament. Will they be asked about their orientation? Questioned? Interrogated? What responses will allow them to or prevent them from pursuing that call?

    Who is this Albert Bogle anyway – is he about to become the first to be beatified by the Kirk and for what exactly? By-passing (even disregarding) Kirk “Order”, convincing his important friends to let him bulldoze ahead and his less important friends to print off 700 and something copies of a Deliverance which is incoherent and unimplementable.
    Off to read Revelation for other signs of The End Times…
    .

  6. Peter W Nimmo Avatar

    Kelvin, you make lots of good points in your post. But just to clarify- what is the doctrine and practice of the Scottish Episcopal Church on this issue? Does your doctrine approve of persons in civil partnerships being clergy, and is that put into practice?

    1. kelvin Avatar

      Yes – there are quite a number of clergy in civil partnerships. In England, Anglican clergy in civil partnerships are supposed to declare that they are “celibate”. That isn’t the case in Scotland.

      The pension scheme in Scotland recognises Civil Partnerships by giving such partners the same benefits as wives or husbands in marriages. Civil Partners also are treated in the same way with regard to housing as a straight spouse if a relationship breaks down.

      Any candidate for ordination who is in a Civil Partnership is expected to be honest about that at selection.

      The bishops of the church announced a few years ago that they would not consecrate anyone as bishop who was in a Civil Partnership. They were clear at the time that this was a moratorium. However it is not clear to me whether that moratorium still stands. I do expect there to be questions about that at the coming Synod.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • St Andrew's Day

    Why not make St Andrew’s Day a holiday in Scotland? I’m doing my bit today with a folk mass at church tonight at 1930. I think that I would prefer it if St Columba was the patron of Scotland, but I don’t suppose that is going to change now.

  • Highland Cathedral

    This morning’s little discovery is that you can sing Abide With Me to the first half of the tune Highland Cathedral. I am trying to decide whether this is a good thing.

  • Sermon – Advent Sunday 2004

    There is a series of books which are published over in America which is based on the gospel reading that we have had this morning. They are available over hear ? perhaps someone has seen them. They are based on the premise that on one unexpected day, individuals will be picked up from the earth…

  • Six Feet Under Buried

    O sad, sad day. The Scotsman reports that Six Feet Under is facing the chop after the end of the current series in the US. No more David and Keith.Set in the states, it is very much the everyday story of Episcopal folk. It will be sadly missed in this Rectory and also, I suspect in…