• Statement on the fire at Notre Dame

    The fire at Notre Dame Cathedral is a tragedy not only for Paris and the people of France but for the world.

    Those who know the building will be unable to see the pictures of the fire without feeling heartbroken.

    So many different things that make up the building are priceless – the medieval roof, the woodwork, the organ, the stained glass, the relics. But this tragedy is more than the loss of them all. It is the loss of the heart of Paris, the loss of a place of pilgrimage and the loss of a place of romance.

    Every day this week, Christians will be reflecting on the heartbreak of Mary, the Mother of Jesus, to whom Notre Dame was dedicated. Every day as we do so, we will be praying for the Paris its people as they face their own heartbreak.

    Notre Dame means Our Lady. Notre Dame doesn’t just belong to Paris, it belongs to us all.

    This was a building that is utterly associated with Paris. But it was an utterly priceless treasure for the world.

    It was truly ours, and this tragedy is our tragedy.

    Our Lady of Paris, pray for us and for all affected locally.

    Our Lady of Paris, we pray for you.

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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