• Inspirational Conversations: How to change the world

    Last week I had some inspirational conversations on Sunday with David Kenvyn, who is the verger at St Mary’s and one of the servers.

    David was talking about his involvement in the anti-apartheid movement.

    Now, lots of people in the UK can rightly think of themselves as part of that struggle, but David has been stuck right into it all his life. Indeed, he had first hand memories of Nelson Mandela and Trevor Huddleston.

    I found the whole conversation hugely inspiring and made me think a lot about the amazing gifts that people have to offer around the altar in St Mary’s.

    If you want a bit of inspiration, take a look at the videos.

    Forum conversation with David Kenvyn, talking about his involvement with the Anti-Apartheid Movement in South Africa.

    Forum conversation with David Kenvyn, discussing setting up libraries and sending books to South Africa.

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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