• Silence is Golden

    Forum on Silence from St Mary's Cathedral, Glasgow on Vimeo.

    Somehow I managed to forget to publish this video on the blog but it is worth taking a look. It came from a forum conversation that I had with the Vice Provost, Cedric Blakey the other week.

    The point of this was to have a public chat about the way Cedric prays. One of the odd things about church is that individuals very rarely talk about their own personal spirituality and I was grateful to Cedric for being so open to having this discussion.

    We talk about this and also about:

    • whether God dictates answers to us
    • how breathing is integral to prayer
    • how to teach someone to pray
    • if you fall asleep whilst doing breathing exercises is that a sign of it working?
    • do single people need to spend time in silence?
    • how silence is golden.

    The video is a fairly short forum conversation – just 20 minutes.

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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