• Christmas Day 2014 – Sermon

    Come with me to Bethlehem. Come and see the babe in the manger. Come and worship and adore the Lord of Heaven and Earth with the shepherds at the manger.

    But don’t come with me to Bethlehem of Judea. Not yet anyway.

    Come with me instead in your mind to the city of Venice where I had part of my main holiday this year.

    I stepped off the train and walked out of the station and gasped at the scene in front of me. The grand canale, the vaporetto water busses. The astonishing modern Canalettoesque scene. A city completely without roads and cars.

    And I quickly got used to it and started to enjoy finding my way about down the little alleys and along the byways along the canals.

    Now, some of you will have been to Venice yourself. You’ll know that walking about can be a bit of a struggle.

    It is crowded and busy. The pathways are narrow and crowded. And it is insanely pretty so you just want to stop and gaze at everything.

    And everyone is feeling the heat and everyone needs to pause for breath sometimes.

    And one of the hazards are the bridges that you have to use to get over the canels. Every hundred and fifty yards or so you go up steps and over the bridge and down steps.

    And that adds to the weariness.

    And this year there is an added hazard on the bridges of Venice. Not just people sitting on their suitcases having an ice-cream and getting in everyone’s way. Not just people stopping to admire the view. No, there’s something new.

    Someone has come up with one of those bright ideas which seems like such a good idea until you see it in practise.

    Someone has come up with a pole a couple of feet long, upon which you can mount your phone or camera to allow you to take photographs of yourself with a background view behind you.

    And there’s nothing so pretty as the Venetian canals and so people stand on those bridges waving these dangerous sticks about trying to get the perfect picture of themselves, a canal and the whole of St Mark’s Basilica in the frame of a small smartphone.

    Yes – this is the year of the selfie and tourist spots like Venice are falling victim to the selfie pole menace. For sometimes you could barely get across a bridge without being poked or prodded by one of these infernal poles.

    Well, Venice is lovely. I completely fell in love with it. But oh, it can hard work.

    And so it was one day I found myself going along the alleyways in the heat, up and down the bridges and through the crowds. And I was hot and tired. And I needed a rest.

    Well the only thing to do in Venice when you need a rest is to slip into a church. Cool marble and shade from the sun was what I needed and so I pushed open the door of one of the many churches and found my way inside.

    And immediately I realised that I was in one of the churches that has significant pieces of art. I was hot and bothered so I don’t remember whether it was a San Maggiore or a San Benedissimus or what it was. And I’d seen so much art that I’d long since stopped being able to remember which was a Giotto and which was a Tintoretto.

    But I knew what was featured in the large painting in this particular church. It was at once completely familiar.

    The adoration of the shepherds in Bethlehem.

    Instantly recognisable. Somehow the image of the poor shepherds worshipping at the manger had appealed to some Venetian dignitary with enough money to commission art big enough to fill a wall.

    And in the picture were the holy family – Joseph, Mary and the babe.

    And in front of the picture, with their backs turned away, looking towards me was another family. Guiseppe, Maria and a rather hot and bothered babe.

    And the parents stood there in front of the great piece of art smiling.

    The family stood there grinning but with their backs to the great painting.

    For as they stood, the father was holding one of those selfie poles to ensure that they could get a picture of what mattered to them that day.

    There they were. This modern hot and bothered family putting themselves into the scene with the holy and beloved family. Putting themselves into Bethlehem.

    Come with me to Bethlehem.

    Come with me to Bethlehem and put yourself in the scene.

    For if the shepherds are invited then so are you.

    The invitation to the shepherds are a clue that God was setting up an open, inclusive and welcoming stable.

    For shepherds were not smart but scruffy. They were not respectable but rapscallions. They were not gentry but general riff raff.

    But the word came to the shepherds that something was going on. God had come into their neck of the woods and they had better pick themselves up and rush down and see what it was all about. The invitation to the shepherds implies that anyone is welcome.

    Come with me to Bethlehem and put yourself into the scene. For you are invited too.

    You are invited to know that God has come into your world.

    You are invited to know that God has come close to you.

    You are invited to know that God is near to you.

    And in Glasgow this week we need to know that God is near us, that God loves us and that God is right beside us – no matter what.

    All those selfie photographs in Venice and no doubt every other tourist spot speak of the desire to put ourselves into the picture.

    But we are already made in the image and likeness of God.

    A God who chose to put his own self into the picture; who opted to enter into our frame of reference.

    God came into the world long ago so that I could tell you right now that God is here in this city today.

    For the word of God in scripture, for the word of God in Glasgow, for the word of God within us.

    Thanks be to God.

7 responses to “Inspection of TISEC”

  1. Rosie Bates Avatar

    You are saying nothing Kelvin, doubtless for good reasons. However, I notice comment is open.

    I do not pretend to be learned or academic enough to fully grasp the content of this document.

    I do have experience. In a former life in a solicitor’s office, fashion, MIND, Samaritans, hospitals and other charities. As a member of the Church of England I have been a PCC member, sunday school teacher, pastoral visitor to the sick, particularly the mentally troubled, drug addicted and those facing homelessness and women living in abusive situations. Apart from those in deep mental distress I never experienced rudeness from my co-workers or fear of my person. This only began when I offered myself for Ordination!

    I never experienced rudeness or abuse from co-workers when I ministered in Prisons, Hospices and Hospitals. I did experience it in all church meetings, especially when exploring Inclusive pastoral theology and the guidance of ordinands on placement with me, one of whom is now a Dean – but this person was no good as far as vocational advisors were concerned? Neither was this person protected in any way whatsoever until tranferred to our parish who appreciated their gifts. This gifted person needed our appreciation long after ordination as the powers that be continued to block progress. There were others in the same position.

    How we treat people offering themselves for any kind of Christian vocation – What I find disturbing about this tome is the language which seems to have been culled from commercial, human resource and legal sources. ‘quality control’? I wonder what this is all about. The Church of England goes the same way because they need the money and they are ever likely to when they refuse to attend to the Gospel.

    Some of the document reads as that of a church Instititute in fear of the life of the church – full stop. It seems to be driven by fear of legal redress and, perish the thought, ministers with particular vocations and personalities in particular settings. Of course vocational guidance needs safeguards BUT. To my mind much of what is written and supposed to be guarded against stems from the general malaise affecting all churches – the widespread refusal to accept those whom God sends who are bound to be a motley crew! More controls by control freaks will not answer the problems of exclusion. They may however protect those who wish to put God’s servants in dubious boundaries possibly controlled by dubious servants. Meanwhile, those who might be getting on with ministry may be forced to fill in more forms and tick more boxes or, if they have any sense, make something up to keep the idiots quiet!

    I seem to remember Christ warning against lawyers schemes and dreams and those obsessed with commercial viewpoints. All the tools of losers but not those with a vision for the Body of Christ on earth where risking all for the Kingdom is often our call. Could this possibly include LGBT members and women and divorcees? Until it does no report or formal guidance will ever protect the Church or her servants from self abuse. I close my thoughts with an extract from your sermon as I fear this may continue to be the case for many, some of whom may not proceed to the fulfilling aspect or have a voice:-

    ‘My selection to be a priest was laboured and painful. My training was grim. The way that I’ve been managed has been ghastly. And the truth is, I have a wonderful, fabulous, fulfilling life.’

  2. Daniel Lamont Avatar
    Daniel Lamont

    I would like to comment on Rosie’s comment.

    1) I have friends who are ordained priests – in England – who report the kind of rudeness that Rosie identifies and I have witnessed it myself. It is wholly unacceptable and there needs to be a concerted effort from senior clergy and lay people to stamp it out. This kind of rudeness and abuse flies in the face of the injunction ‘to be in love and charity with our neighbour’ but institutions perpetuate it, often under the guise of dismissing it it as being no more than robust interplay between colleagues. It is, in fact, bullying and cannot be tolerated. Why is it?
    2) I also agree with Rosie that the institution seems to be frightened and overly bureaucratic.
    3) However, I don’t agree with Rosie about the report itself. As a retired academic and someone who has done a lot of work for the Quality Assurance Agency for Higher Education (QAA) especially in Scotland, I am of course complicit in the process. I also agree that the language wished on us has too much managerial-speak. One must look behind the commercial language. None the less, the process of external review is, I believe, important and can be helpful. At its core, the process is about assessing the quality of the student’s experience and whether the course of study/preparation is fit for purpose. It is also important that academic standards be consistent. Students who have come through TISEC need to be assured that the qualification is acceptable should they move to another Province. If there isn’t external review, courses can stagnate at best and be damaging at worst. Such reviews are as much about enhancement as about anything else. The report is professional and thorough and makes for uncomfortable reading. Kelvin describes his training as ‘grim’ and I have heard similar comments about ordination training elsewhere. The purpose of such reports as this is to prevent the perpetuation of such ‘grim’ training and to encourage the provision of something which is liberating and genuinely developmental. My own practice as a university teacher of English was immeasurably helped by external reviewers. I don’t think we should dismiss the report but find ways of implementing it so that all TISEC’s student can feel that their vocational potential is released.

    1. Rosemary Hannah Avatar
      Rosemary Hannah

      Indeed there is much to take on board. However, without wishing to down-play the negative aspects of the report, I think it would be in order to point out that it was not wholly negative. Indeed, seven areas were ones the board had ‘confidence’ in and in another seven they had ‘confidence with qualifications’. Recognising this does not mean that Tisec staff members, of whom I am one, are complacent: we recognise the need to improve and keep on improving. It does mean, however, that the changes made since Kelvin was there have begun to make for a more positive experience among the students. The two areas of ‘no confidence’ are of course serious. I do not think it would be appropriate for me to say more in this kind of forum.

  3. Daniel Lamont Avatar
    Daniel Lamont

    Rosemary, You are quite right to point out that there is much positive in the report. I am more concerned to support the process and principle of external review and the work of the inspectors than comment in any detail about the content of the report. I am in no position to do that.

    1. Rosemary Hannah Avatar
      Rosemary Hannah

      I would join you in totally supporting external review. Tisec is externally reviewed both by Min Div and by its academic validating body, University of York St John. Three years study at Tisec is accredited and is the equivalent of the first two years of a degree, and the credits earned can be, and indeed have been, used by students wishing to complete a degree. Nobody should be in any doubt that qualifications from Tisec are academically recognised and accepted.

  4. Kirstin Avatar

    Thank you for posting this link Kelvin.
    It saddens me that among the 50+ recommendations are at least half a dozen which students were asking for almost right from the beginning – most notably a chaplain.

  5. Rosie Bates Avatar

    ‘My own practice as a university teacher of English was immeasurably helped by external reviewers. I don’t think we should dismiss the report but find ways of implementing it so that all TISEC’s student can feel that their vocational potential is released’.

    Daniel, I am certain you are correct and far more experienced in external review processes and the wisdom of them than I am. I regret that I tend to pick up on negatives in reports these days but I suppose this is because the dangers of particular prejudices in the Church are just not honestly expressed. This always leaves me with misgivings about how open any student may be about their particular personal situations. My thoughts are not confined to gender issues. Everybody has ‘baggage’ of some sort – either past or on-going. There are peculiar responsibilities attached to the care of those training for Christian ministry and an individual’s spiritual formation may be in danger if their choice of spiritual direction is limited due to prejudice of one kind or another. We all know that Christ works with our weaknesses and individual sensitivities for the good of the whole Body of Christ. Finding genuine, inner disciplined strength as a redemptive outworking of our past and present weaknesses is always an on-going process requiring constant and vigilant discernment. In this regard Kirstin’s comment is particularly relevant:-

    ‘It saddens me that among the 50+ recommendations are at least half a dozen which students were asking for almost right from the beginning – most notably a chaplain’

    When I was working in Cat A prisons I was not in those days required to report everything the prisoners told me to the Senior Prison Chaplain and this was understood by all. I soon discovered this was an important aspect of my ministry as the Head Chaplain was obliged to give rather full reports on prisoners to the regular meetings of the Parole Board. This situation did not always lead to honesty and just conclusions. The Chaplains concerned noted that prisoners were more open with me and I pointed out the spiritual dangers of the reporting system. Several prisoners went on to obtain proper justice for past abuses they had suffered but had hidden from a system they feared. With the best will in the world all institutions are bound to have their weak points from time to time as well as their many strengths. The appointment of a chaplain with whom students may freely confide should have been a priority when such reasonable requests were first voiced. Our human condition longs for standards that allow for the freedom of the Holy Spirit in the life of the worldwide Church. Enabling conditions that allow for the expression of fears and what lies at the heart of them is surely a vital factor in the progress of every individual’s vocation whether this be to lay or ordained ministry. ‘Perfect love casts out fear’ and I wish I could say I was not overly fearful for the Church of England in terms of her vision for justice and freedom for all her members. The fear at work among us has tended to provoke critical responses to many recent documents. Who among us can say whether this is necessarily helpful is always a big question. The big questions in life are always best explored within a loving, transparent worshipping community. Being challenged is often a painful part of the Divine response to a simple question such as ‘Here I am Lord – what do you require of me?’……………I do pray that TISEC will be further enabled by the power of the all embracing Holy Spirit to help students and staff to respond in profound and positive ways.

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