Today has been designated as National Coming Out Day.
There’s been so much going on recently in the media and social media about gay bishops in the Church of England.
This seems to me to say it in a more elegant way than all the letters to the press, editorials, blog posts and twitter posts by the score.
What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.
(I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)
To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.
(If you are not going to say something new, what’s the point in producing something new after all).
The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.
It is the way we live now.
Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.
It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.
We had some theological students in church yesterday who had come as a group to observe our goings on. This is something that I got involved in last year too. They go around several churches and then invite the preacher into their class which takes place later in the week to discuss what happened. I…
I managed to resist the temptation to preach on the text, “Lazarus, Come Out!” this morning. Instead, here is what I did say: I want to begin this morning, not with a story, but with a stained glass window. It isn’t a window in this building. No, it is in the place where I first…
I spent part of this afternoon at the 25th anniversary of Glasgow SPRED. Know what that is? I certainly didn’t, but I do now. It is an initiative in the Roman Catholic Archdiocese and it was lovely to spend the afternoon in the company of the RC Church at its best. To be precise, the…
One of the things that I have to be aware of at St Mary’s is that there are always quite a lot of people there who have not come from an Episcopal background. That means that when it comes to festivals, there are folk who don’t know what to expect. (Former Roman Catholics are exceptions.…
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