• A wee homily for Derek and Nelson

    Derek and Nelson – you have come here to St Mary’s today to declare your love for one another and so that we can share your joy and give thanks with you.

    Today is a feast day in the church. It is the Feast of St Mary – and here we all are in a church dedicated to her, St Mary’s Cathedral. And on a feast day we share in joy….and in thanksgiving.

    Now, on this day the church remembers different events that happened in the Mary’s life. We remember her at the beginning of Jesus’s life sharing the joy of his birth and we remember her at the end of his life sharing her sorrows with others. And on this day, you’ve chosen a gospel reading all about another event in her life. You’ve chosen the reading about the wedding at Cana of Galilee.

    As we’ve just heard, Mary was the guest at a wedding and at a given point in the proceedings, she nudged her son and declared that there needed to be more wine and that he should do something about it.

    And sure enough, water was brought out and it was changed into wine and the party went on. No doubt there was joy, and considerable thanksgiving.

    Looking around at all of you gathered here, I don’t know whether you believe in miracles or what you make of stories like that. I also don’t know how you all feel today – beyond being sure that you come here with a sense of joy and of thanksgiving and of love for Derek and Nelson. My guess is that many of you are sitting here surprised to find yourselves here – still surprised that such a ceremony like this is possible.

    The truth is, for a lot of us who grew up as gay people, this was completely outside our expectations. We never expected to be able to celebrate a partnership in this way. It just wasn’t conceivable.

    Yet here we all are.

    I don’t know whether you believe in miracles. But for some of us here today, we have watched things change over the last few years. They have changed in ways that once we could never have believed. Those of us who are gay have watched water change into wine in front of our very eyes. And we have begun to drink. And the wine tastes absolutely wonderful.

    Joy. And thanksgiving. And wonder.

    Those are the things we celebrate here today.

    Mary clearly wanted all the cups at the feast to be full, absolutely full to the brim. And running over.

    And so it shall be.
    In the name of the Father and of the Son and of the Holy Spirit.
    Amen

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Fonts – more

    Kirstin has posted an excellent pic of a font in Norwich which apparently was adapted from something used to make chocolate in a chocolate factory. It is immediately obvious what the Scottish equivalent would be. Anyone know the whereabouts of a small unused whisky still?

  • Salisbury's Glorious Font

    The above pic is one that I took on my recent trip to England. Whilst I was in Salisbury to preach, I saw this wonderful new font which has just been installed in the middle of the nave. It is dark and mysterious. Large enough to drown someone in. The dark interior makes the surface…

  • Choices, choices

    Just as a matter of interest, could you advise me which of two meetings I should go to, which clash in my diary. Should I go to the Property Committee or should I go to the Knitting Group? Please give reasons for your answer.

  • 100 Years at Bridge of Weir

    Last Saturday evening I found myself in Bridge of Weir. The choir from St Mary’s Cathedral (well, as many of the choir as could fit) went down to Bridge of Weir Episcopal Church to sing Evensong as part of their centenary celebrations. I went principally because someone was needed to sing the versicles for them…