• Sermon preached on 10 November 2013


    What are you fighting for…in the name of the Father and of the Son and of the Holy Spirit?

    The gospel reading that we’ve just heard is a very particular one. The question is – if a man dies and his widow marries his brother, and six brothers die and she marries her way down the family, whose bride will she be in heaven.

    What deep truth does this question and Jesus’s answer convey to us.

    Well, I wasn’t supposed to be preaching today and swapped a couple of days ago with one of my colleagues.

    The deep truth that this passage conveys to me today is always to check what the bible readings are before you agree to swap a date in the pulpit.

    I’m going to start from a different place though and work my way back to what is going on in the gospel reading this morning. For the question is not straightforward at all, never mind the answer. (more…)

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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