• 10 Things Gay People Still Need

    Once the law changes and we have access to marriage, is that it? Will equality have been achieved? Will we suddenly have become full citizens? Will the job be done?

    Here’s my run down of what we still need.

    • We need it to be impossible for the authorities to accept a plea less than murder in a suspected homophobic killing where the defendants admit killing the deceased with a hammer in his own home. http://www.bbc.co.uk/news/uk-northern-ireland-24122514. I guess that means a review of hate crime legislation at least in Northern Ireland.
    • We need to be safe when we travel – that means building on the good work that this country has done in terms of foreign policy, but a review here wouldn’t do any harm either. Oh, and trade deals do need to be linked to human rights. (Yes, LGBT rights are human rights, where have you been?)
    • We need to keep working for marriage equality. We’re getting a step towards it – a massive step towards it, but it ain’t equality and equality is what we are after, right? Interesting question for the various gay rights organisations this – will they still work towards equal marriage once this legislation has gone though. They know this is a pragmatic compromise – will they keep up the fight? – and no, I’m not talking about mixed-sex civil partnerships.
    • We need an urgent comprehensive review of all religious exemptions from legislation.
    • We need better age appropriate sex education in schools.
    • We need access to education free from prejudice.
    • We need further work done by companies and institutions on supporting gay folk at work especially in order to develop access to leadership positions where LGBT people have not found these easy to access.
    • We need appropriate representation in the media.
    • We need the Archbishop of Canterbury to commit to supporting his senior gay clergy and work to undermine the systems which keep so many of them in lacy but impeccable closets.
    • We need Hollywood to understand that we don’t all end up dead or heartbroken – Brokeback Mountain, I’m talking about you.

    Have I missed anything?

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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