• Let’s hear it for Our Lady. (And for J Paul Getty)

    Let’s hear it for our Lady on this the Feast of the Assumption. Here’s a gorgous pic of her being crowned in heaven.

    Our Lady

    And, let’s hear it for the J Paul Getty museum which has just decided to make a very significant collection of images, including the one above, available under an Open Content Programme. That means that the images are available in high quality for you to do what you like with. They are free at the point of delivery, just like healthcare.

    The religious pics are fabulous and are crying out for use in blogs, courses, Lent and Holy Week programmes, Christmas Carol Service brochures and all kinds of things.

    The picture above is a Coronation of the Virgin from Willem Vrelant, a Flemish illuminator who produced it sometimes around the 1460s. More about it here.

    All hail Our Lady, Queen of Heaven.

    All hail J Paul Getty for sharing her with us today.

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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