What is in Kelvin's Head?

  • Baptising

    There are few more joyful things to do in this world than a baptism service. Yesterday I got to baptise someone called Theodore, which of course means Gift of God. He rather enjoyed proceedings and I’ve seldom held a child more keen to jump right into the font.

    People sometimes comment on how much babies seem to enjoy being baptised at St Mary’s. Some older folk sometimes say, “I thought they were supposed to cry….” to which I reply, “…and I think it is nicer if they don’t”.

    Sometimes people even come out with that old medieval nonsense that the cry of a baby at a baptism is the devil coming out. Here’s your theology starter for 10: the devil ain’t in there in the first place.

    If you want to make a baby cry at a baptism, here are the instructions:

    • hold them upside down
    • hold them so they can’t see anyone they know
    • use cold water
    • flick the water in their face with a large, hard shell
    • hold them as though you are frightened you are going to drop them.

    Otherwise,

    • hold them so they can see what’s going on – sitting on the side of the font is a good start
    • surround them with a sea of happy smiling faces
    • warm up the water
    • talk to them and mean what you say
    • keep parents in sight and free from anxiety themselves
    • lots of splashes
    ,

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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