What is in Kelvin's Head?

  • Something Joyful

    Watch this video if you’ve not seen it already to see the power of song.

    Actually, if you’ve watched it already, watch it again.

    A big joyful shout out to New Zealand and all the New Zealanders that I know.

    Rejoice. New life comes. And it comes singing.

    As I listen to this, and I’ve heard it over a few times today, I find myself hearing the Great Music behind the singing. It is the sound of Love singing harmonies with Justice – something that is not merely promised in scripture but is also part of what inspires scripture in the first place.

    Arise, my love, my fair one,
    and come away;
    for now the winter is past,
    the rain is over and gone.
    The flowers appear on the earth;
    the time of singing has come,
    and the voice of the turtle-dove
    is heard in our land.
    The fig tree puts forth its figs,
    and the vines are in blossom;
    they give forth fragrance.
    Arise, my love, my fair one,
    and come away.

    (From Song of Songs 2)

    As I listen to that singing from New Zealand, I realise afresh that I don’t just want to change the law on marriage. I want to change the world so that that singing is heard day after day after day.

    ,

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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