What is in Kelvin's Head?

  • Sunday’s Sermon

    Many people were kind enough to say encouraging things on Sunday after I preached this. Sadly I’ve got some problems with the video and don’t know whether I can make that appear later.

    In the mean time, here’s the text:

    And the eyes of everyone were upon him.

    In the name of God, Creator, Saviour and Liberator. Amen.

    I have already spoken to some of you of the most powerful moment in my recent three month sabbatical. It was the moment on the US election day when I found myself in Washington DC and someone had taken me sightseeing. As the votes were being counted, I found myself standing on the very spot that Martin Luther King preached his famous “I have a Dream” sermon to the thousands who had flocked to the National Mall.

    As I stood on that spot gazing out into the night, I could imagine the crowds heading off into the distance coming to hear their champion of civil rights lay out his hopes for a better world.

    As I stood there and night drew in I could feel America holding its breath wondering whether the people there had done something most people in that former crowd would scarcely have been able to image – that America had re-elected a black president. It was a moment when I found myself unexpectedly in tears. Tears for the loss of Martin Luther King, tears of joy that though there is much still to do, aspects of his dream have become today’s reality and tears for America – a country where the idea that the blue sky just around the corner is, if not constitutional, almost a theologically defining belief.

    The next day I set out to explore the city and returned to the National Mall. As I walked up and down seeing the sights, (more…)

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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