• Christmas Day Sermon 2012

    Many of you will be aware that I recently have returned from a big sabbatical trip to churches in Canada and the United States.

    I was there to learn and reflect and grow and I did that by making contact with the most interesting folk I could find in church life on the other side of the North Atlantic.

    Inevitably I spent quite a lot of time poking around churches over there and coming from this cathedral, I was interested in what cathedrals over there were up to.

    Which is how I found myself in the National Cathedral in Washington DC just a day or two after the American Election in November.

    It is a mighty building. Far bigger than we are but when I saw it, it was not looking its best. Still recovering from an earthquake which wobbled all its stonework, they have netting strung all across the nave to catch falling fragments. So you stand in this enormous church unable to look up and appreciate the great spaces.

    Unable to look up, instead I went down. For underneath the nave is a maze of twisty passages which lead (more…)

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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