What is in Kelvin's Head?

  • Midnight Mass Sermon 2012

    I don’t know whether you are ready.

    I do know that this year, for me, the cumulative effects of coming back from sabbatical just recently and then succumbing to one of the nasty bugs that has been going around the city at the end of last week, has meant that my pre-Christmas rush this year seemed to be condensed not simply into a couple of days but a couple of hours.

    Cesar Augustus may have decreed that everyone was to return to their own town to be counted for a census, but this year the Provost of St Mary’s has decreed that henceforth, all Christmas Cards shall be known as Epiphany Cards and that everyone who receives them shall be grateful.

    In short, my planning has gone a little awry.

    Thus, I found myself at lunchtime today in one of the nearest shops to where I live. It is a greengrocer and I had to decide that most of my Christmas food shopping this year was going to be bought right then and right there or not be bought at all.

    As I bundled veg into my basket, the proprietor looked at me and raised an eyebrow. (more…)

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32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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