What is in Kelvin's Head?

  • A sermon for Y’All

    Here is a sermon that I preached on Sunday. You can find the audio here. (This one is more fun to listen to than to read, I think).

    I have learned in the course of my travels that it sometimes takes people a few minutes to atune to the way I speak. I’ve learned that people sometimes need a few sentences before they get used to my accent – the way that I speak.

    And of course, it works the other way around too.

    I am getting used to listening to the sounds of voices that I am not used to hearing. And of course, coming to here, the first time I’ve been in the South has meant me having to listen extra carefully.

    Before I came on this here I decided to lose weight and get fit. Over the course of a year I managed to lose 30 pounds. What I hadn’t realised was that when I came to the South, the hospitality would be such that I would put those 30 pounds back on. During breakfast.

    Whilst I was eating that first breakfast, I had something to ponder. For the very first night that I was here I had the strangest of dreams. I’ve been up at Sewanee, the University of the South. It is a beautiful university and an excellent seminary and I was their guest. That first night, I dreamed that I had encountered angels. It is a strange dream to have these days though it would not have been particularly unusual in Biblical times. [Indeed, one might think that a very great deal of John’s Revelation, part of which we heard this morning, was just such a dream].

    Anyway, I woke up on my first full day in the South absolutely sure that I’d encountered angels in my dreams. And as I came to, I desperately tried to remember what they had been saying. I knew that something was important. I tried and tried.
    However, to this day, I can’t remember anything of the conversation.

    I do remember one thing though. (more…)

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32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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