What is in Kelvin's Head?

  • Sermon preached on 22 July 2012

    Here’s what I said on Sunday

    A number of years ago, when I was in my curacy, I was working in another Cathedral in Scotland. I was as interested in communications then as now and became convinced that we needed a clear corporate image, the better to represent ourselves to the world around us.

    Inevitably, there was some debate about what to use. We didn’t want to use the building because the church isn’t really all about buildings. We didn’t want to use a cross because that’s what so many churches have used and because it didn’t say anything particularly significant about who we were.

    In the end, we decided that we were going to use something which represented the fact that we were a cathedral – the place that the bishop calls home.

    (Well, I think historically, bishops tend to call their cathedrals a lot of other things, but that is another story and need not concern us for now).
    (more…)

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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