• Same-Sex Blessings Authorised for Trial Use

    Through the wonders of the internet, I was watching last night as the US based Episcopal Church General Convention voted to allow a formal liturgy for Same-Sex Blessings to be authorised for trial use in such dioceses and congregations which chose to allow them.

    It was an undramatic moment, it has to be said – they managed to get themselves into a mire of procedural motions before the vote which was clearly testing everyone’s patience.

    No-one who has followed the goings on of the US church will be at all surprised by this development though I suppose it might well be a moment when some of the shrill grumpy voices pipe up.

    Here in Scotland, interestingly, we don’t seem to be going down the line of producing a special liturgy for same-sex couples to be blessed with. The gay community in Scotland owes a great debt to my ecclesiastical neighbour the Rev David McCarthy for suggesting some years ago in a Synod debate that if one simply chooses option A at each stage of the Scottish Episcopal Marriage Liturgy you get a service which curiously does not mention gender much at all. A little massaging of words like wife, husband and marriage and you have a liturgy ideally suited for blessing same-sex couples.

    Certainly, I’ve known a couple of couples recently who are indebted to Fr David for having made this suggestion. It is ingenious and has meant that there is no great pressure building up in our church to produce a formal liturgy of blessing separate to the marriage liturgy. I’m not sure that they actually toast “The McCarthy Liturgy” at their wedding breakfasts, but perhaps they should do.

    I think that it is all to the good that we are not going down the line right now of producing a separate liturgy, particularly in the light of current conversations about equal marriage which are taking place in the political sphere and with which many people from the churches are engaged.

    I have to confess to thinking that the actual liturgy that the US based church has authorized is a little unexciting. Maybe though, that is the point. If you devise a dazzling liturgy for blessing gay couples, everyone else will want one too.

    You can find the blessing service online. (Go to page 67 to find the liturgy). Strictly speaking, that is the version that went to General Convention – it has been modified a little since then. I can’t find a clean version of the newly authorized liturgy, but no doubt one will appear soon. If you know of a link to such a file, do please post it below.

    So, what do you think?

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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