• Sermon preached on 1 July 2012

    The sermon this week seemed to interest people quite a lot – more so than anything I’ve preached in months, I think.

    Here’s what I said:

    Quite a number of years ago, I went to visit priest who had just begun working in one of our congregations – it was someone whom I had enjoyed having on placement with me during her training and together we were looking around her new charge.

    As I looked around, I noticed that the church had an unusual set of Stations of the Cross. They had obviously been done around about the 1920s and were rather stylish images. There was a touch of the art deco about them and I said to the new priest, “Ooh, look at those, you could make quite a feature of them, they need lighting better – you should be showing them off and making much of them”.

    “Hmm,” she said. “Look at little closer”.

    And as I looked, I saw what she was trying to draw my attention to. (more…)

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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